Video by Utpal Marshall
On March 3rd 1979, Sri Chinmoy completed his first marathon in Chico California in a time of 4:31:34. Each year since then, his students in New York and around the world have honoured him by running the 26-mile distance.
Video by Utpal Marshall
On March 3rd 1979, Sri Chinmoy completed his first marathon in Chico California in a time of 4:31:34. Each year since then, his students in New York and around the world have honoured him by running the 26-mile distance.
Sri Chinmoy delivers a lecture, entitled ‘God and Myself’, at Brandeis University in Waltham, MA, USA.
Sri Chinmoy delivers a lecture entitled ‘Service’, at Sir Wilfrid Laurier University in Waterloo, ON, Canada.
The Cape Cod Times carries a photo and an article about Sri Chinmoy running his second marathon of the year — the ‘Heartwatchers’ run in Toledo, Ohio.
Sri Chinmoy delivers a lecture, entitled ‘Compassion’, at Brown University in Providence, RI, USA.
Sri Chinmoy offers a Peace Concert at the Sporthalle in Cologne, Germany.
Sri Chinmoy composes the song ‘C.K.G. the Artist’.
Scotland is declared a Sri Chinmoy Peace-Blossom.
Sri Chinmoy receives the Heart of Switzerland Award.
Sri Chinmoy lifts Nikolai Valuev of Russia, WBA Heavyweight World Boxing Champion, at Palais des Congres in Paris, France. Read article...
Sri Chinmoy celebrates the birthday of Ambassador Chowdhury’s wife Marium at Annam Brahma Restaurant in Jamaica, New York, NY, USA.
C.K.G. the artist,
Madal the drummer,
Chinmoy the poet,
Sri Chinmoy the dreamer.
Published in Jharna-Kala Songbook
For Sri Chinmoy, 360 books, 130,000 paintings and 3,000 songs aren’t enough. Now the Indian spiritual master, who teaches most of his meditation at the United Nations, has been bitten by the running bug.
Chinmoy wrapped up his second official 26-mile marathon of the year yesterday — the “Heartwatchers” run in Toledo, Ohio — crossing the finish line in 3 hours and 55 minutes. That shaves 35 minutes off the 4 hours and 30 minutes he posted March 3 in Chico, Calif.
Says the 47-year-old guru, “Running is an aid to spiritual life since it offers individuals an opportunity to go beyond their own physical limits.”
SRI CHINMOY
Published on page 2 of the Cape Cod Times, Monday, March 26, 1979
Mother Yogamaya, Mother Yogamaya, Mother,
Sleepless, breathless prayer-tears you chose.
Therefore, your earth-life-days
Became Heaven’s fragrance-rose.
Published in My Mother’s Prayer-Tears
Sri Chinmoy lifts Nikolai Valuev of Russia, at Palais des Congres in Paris, France. The WBA Heavyweight World Boxing Champion presents Sri Chinmoy with a pair of his boxing gloves. Read article...
Sri Chinmoy celebrates the birthday of Ambassador Chowdhury’s wife Marium at Annam Brahma Restaurant in Jamaica, New York.
A talk by Sri Chinmoy
at Brandeis University
in Waltham, Massachusetts
Good evening! Sisters and brothers, let us know that good morning is God’s morning, good evening is God’s evening. Good day is man’s day and good night is man’s night. God’s morning and evening say to man: “We do nothing but think of you.” Man’s day and night say to God: “We can do nothing but pray to you.”
God and myself. God is my Father. God is my Mother. Indeed, this is what I know. And also I always know what to do.
When I say that I know what to do, I am afraid, you all will misunderstand me. There is every possibility of your doubting my sincerity. You will not hesitate to consider me an object of ridicule.
Well, let me now try to defend myself. Let me humbly say my say. I have said that I know what to do. Let me tell you my inmost secret. “I know what to do, precisely because God does it for me.” You may in no time ask me why God does everything for me and not for you. If such is the case, God is unmistakably partial. To be sure, God is not partial. He is anything but that.
I know what to do, for God does it for me. I know that I do nothing and can do nothing. God is the Doer. God is the action. God is the fruit thereof. My life is an Eternal Experience of God.
Unfortunately there is a slight difference between you and me, between your approach to God and my approach to God. Do you remember what the Son of God said to humanity? He said: “I and my Father are one.” I believe in the Son of God. I try to live this truth. I also believe in our Vedic Seers of the hoary past. They said: “Brahmosmi”. “I am the Brahman.” I am the One without a second. I also have implicit faith in Sri Krishna’s teaching which I have learnt from His Gita, the Song Transcendental.
“A man is made by his faith, whatever his faith is, so is he.”
I know that God can be seen. I know that God can be felt. I know that God can be realised. I know that each human being, with no exception, will grow into God’s Transcendental Vision and His Reality Absolute.
You are apt to cherish a few striking ideas in the inmost recesses of your heart. Let me faithfully cite, with your kind permission, your fertile ideas. First of all, you get joy in telling the world that there is no God. There can be no such thing as God. Even when you feel that there is God, you tell your near and dear ones that God is for them and for others, but not for you. In all sincerity, nay, stupidity at your command, you proclaim that God does not care for you. You feel that God is terribly angry with you, for ten years ago you told a fatal lie, you deceived someone in the street. Poor God, as if He has nothing else to do than to get angry with you and punish you mercilessly.
Believe it or not, I tell you that God has many things to do with you, many significant things with your life. To you, your life is nothing, a perfect zero. To God, your life is everything, to be precise, His everything. You are His unparalleled pride. You are His only Dream. You are His only Reality. With you He sings the Song of Immortality. In you He sees the embodiment of His Existence-Consciousness-Bliss. For you, only for you, He exists through Eternity. He moulds you. He shapes you. He guides you. He transforms you into His very Image, His Life of the ever-transcending Beyond.
Dear students, dear Professors, dear sisters and brothers, you are now in the same boat as I am. Together let us sing: “I know what to do, for God does it for me.”
Let me sing one more song. And I do hope that you all will learn it soon. This song tells me what to say and what to aspire for:
“Lead me from the Unreal to the Real.
Lead me from Darkness to Light.
Lead me from death to Immortality.”
Published in AUM – Vol. 5, No. 4,5, Nov. – Dec. 27, 1969
A lecture by Sri Chinmoy
at Brown University in Providence, Rhode Island
Compassion is God's Blessing-Light. Compassion is God's Concern-Height. Compassion is God's Oneness-Delight.
The searching mind will eventually receive God's Blessing-Light. The aspiring heart spontaneously feels God's Concern-Height. The self-giving life sleeplessly enjoys God's Oneness-Delight.
Compassion is God's Love-Intensity for a God-seeker. Compassion is God's Fondness-Immensity for a God-seeker.
Compassion is wisdom. Wisdom embodies peace, birthless and deathless. He who has peace has everything, both here on earth and there in Heaven.
Compassion is kindness unfathomable. Once, a son of the great philosopher William James went to visit his uncle, the great writer Henry James. The uncle gave his nephew three pieces of advice that he felt would be of tremendous help to him: the first important thing in life is kindness; the second important thing in life is kindness; and the third important thing in life is kindness.
Compassion is at once the seed and fruit of self-education. And it is from self-education that we can offer our wisdom-light to mankind. Wisdom-light is a self-giving flame that slowly, steadily and unerringly grows into a God-becoming sun.
Self-education is founded upon a disciplined life. A young man once wrote a letter to the great philosopher Thomas Carlyle asking him for advice on how he could be successful in teaching. Carlyle immediately replied that he should first be what he would like his pupils to be, and that all other teaching is sheer deception.
On the strength of my self-education, if I can offer my sacred love to God the creation, if I can offer my secret devotion to God the Creator and if I can offer my unconditional surrender to God, my Beloved Supreme, then and then alone my entire earthly existence will be flooded with Light and Delight.
Before I speak, I must see. Before I see, I must feel. Before I feel, I must believe. What must I believe? I must believe that if I can show compassion to humanity, then Delight will be my reward. I shall experience the same Delight which God Himself has been experiencing from time immemorial, since the very birth of His creation.
If l can offer compassion to humanity, then I will get the golden opportunity to become soulfully receptive. If I become soulfully receptive, then the yet unmanifested God will be able to manifest Himself powerfully and satisfactorily in and through me. If cheerfully and unconditionally I can offer an iota of compassion to humanity, then God will immediately grant me His Vision-Crown and His Reality-Throne.
A man of compassion is a pure saint in his inner life and a sure hero in his outer life. His heart is an ever-blossoming perfection-flower inside the Satisfaction-Tower of his Beloved Supreme. God showers constantly His choicest Blessings upon him, upon his devoted mind and his surrendered heart.
God has many, many magnets, but His Compassion-Magnet is by far the best. It is unparalleled, without a second, and it shall remain unparalleled throughout Eternity. God's Compassion-Magnet pulls humanity, with all its excruciating pangs, towards God's transcendental Height.
God's unconditional Compassion grants humanity hope and grants divinity promise. Because of God's unconditional Compassion, humanity's hope and divinity's promise can together live a compassion-life in oneness-delight.
Published in AUM – Vol. VII-7, No. 2, February 1981
A talk by Sri Chinmoy
in Jamaica, New York
I used to buy harmoniums for my family. Three harmoniums my brother Mantu gave away!
The first harmonium Mantu gave away because somebody had an excellent singing voice, so Mantu felt that he deserved it. He came of a very poor family, and he could not afford a harmonium, so Mantu gave it to him. The second time, somebody had an excellent singing voice and he did not come from a poor family, but my brother felt that he needed a harmonium.
On the third occasion, Mantu gave a harmonium to somebody who had scored higher marks and transcended my record in the decathlon. He also had a good singing voice, and he did not have a harmonium. My brother gave the third harmonium to that fellow who had defeated me!
When I was doing sports, all the worries and anxieties fell upon my Mantu. On my sports day he had absolutely no peace of mind. On this occasion Mantu was so happy, not because that fellow had transcended my performance, but because he saw that the ashramites were progressing. When people progressed, whether it was his brother or somebody else, Mantu got such joy.
The third harmonium that Mantu gave away was really an excellent one. When Mantu told me, “He defeated you,” I said, “You suffered so much on my sports days!”
Mantu replied, “I want progress.” Our philosophy my brother was teaching me! “You want progress, you want progress. This fellow has done much better than you in the decathlon, so he deserves the third harmonium.”
I could not believe it! Mantu was giving me a lecture on progress, and he was the one who used to worry so much during my sports competitions.
During one of my visits, an ashramite said to me, “I taught you how to play the harmonium.” He taught me a quite a few songs — twenty or thirty, or even more. He said, “Now you have to give me absolutely the best harmonium available in Calcutta — the very best!”
I said that I would soon be leaving, so I gave him the money. The very best harmonium, according to him, he bought for himself.
We were like members of the same family, that gentleman and I. He had nobody. When he passed away, naturally the harmonium would come back to our family. But somebody took the harmonium away. My brother Mantu did not have the inclination to get it back. He said, “Since somebody has taken it, perhaps that person needed it.”
Somebody who was jealous of the person who had taken the harmonium away came to my brother and said, “Now take it back! You must get the harmonium.”
Mantu said, “It is too late. I cannot do this.”
So that man went and fought with the man who had taken the harmonium. He brought the harmonium back to my brother, because he was jealous of the person who had taken it away.
Again, the very best harmonium went to the person who had defeated me in the decathlon.
This is my brother Mantu!
How Sri Krishna used to smash Arjuna’s pride! Arjuna was Sri Krishna’s dearest, dearest friend and disciple, but when necessity demanded, he used to smash Arjuna’s pride most powerfully.
Once Arjuna went to Sri Krishna’s place, Dwaraka. Sri Krishna was so happy to see Arjuna. They were chatting and chatting about everything — cabbages and kings.
A middle-aged brahmin came and pleaded with Sri Krishna to fulfil a strong desire of his. He and his wife had had very bad fortune. His wife would give birth to a baby and then, in a few hours, the baby would die. It had happened twice. He and his wife were so miserable. The brahmin came to Sri Krishna for the protection of his third baby. His wife would soon give birth to another baby, so he was begging Sri Krishna to save the baby this time.
Sri Krishna was only interested in talking about family affairs with Arjuna. Sri Krishna was not paying any attention to the Brahmin, but Arjuna felt very sad for this man. He was begging and begging Sri Krishna to help the man. Finally Arjuna said to the brahmin, “I am going to save your baby! I am coming to your place. As soon as the baby is born, I will protect him. Nobody will be able to kill him, nobody on earth! And if I cannot protect your son, I will kill myself.”
The brahmin said, “No, not that kind of promise! I cannot accept that kind of promise!”
But Arjuna said, “I know I will be able to protect your child. There will be no problem! I will come and protect him. But in case I cannot keep my promise, I will commit suicide by throwing myself into a burning fire.”
Again the brahmin said, “No, I cannot allow you to do this.”
Arjuna said, “I know what I am doing. I will be able to save your child. Do not worry!”
Sri Krishna gave his sanction, and he made the brahmin feel that Arjuna would be able to protect his child.
Arjuna had full confidence. He was a warrior; everywhere he could protect everybody! He could kill any enemy; he could protect anyone; he could do anything. Arjuna went with the brahmin to the brahmin’s place.
The following day the brahmin’s wife gave birth to a beautiful baby. After four or five hours, right in front of Arjuna, the little one died. The mother was crying, the father was crying, but the father was begging Arjuna not to take his life. Arjuna said, “No, I am a kshatriya! I want to, I have to kill myself. I have to keep my promise!” Although the brahmin had lost the child, the brahmin was begging Arjuna not to take his life, but Arjuna did not want to listen; he wanted to kill himself.
Arjuna was all ready; he was about to enter into the fire. Then who appeared? Sri Krishna appeared, and he stopped Arjuna. Arjuna said, “No, I must keep my promise.”
Sri Krishna said, “Yes, I want you to keep your promise, but let us do something first.”
Arjuna said, “I do not want to hear anything! I want to keep my promise.”
Sri Krishna said, “Can we not do something first? The Creator is Brahma. These three little ones are Brahma’s creation. Let us go and ask Brahma why it happened, why these newborn babies died. What was the reason? What has the brahmin done, or what has his wife done, or what is wrong with the family?”
Sri Krishna and Arjuna went to Brahma. Sri Krishna asked Brahma, “Please tell us, O Creator, why, why that poor brahmin family has to suffer? You created these children. Are you not responsible for the death of these babies? Please tell us the reason for their death.”
Brahma said, “The reason is very simple. Inwardly I have been begging you, Krishna, to come and visit me, with your dearest friend-disciple Arjuna, but you do not listen! You do not listen to me, and I have been dying to see you. I wanted you both to come here, so I created everything. There was no other way to bring you here. Only in this way was I able to bring you to my palace.”
They all talked and talked, and Brahma was so pleased. Then Brahma said, “Not only the last one, but the previous two children also I am sending back to the family.” One child was six years old, one was four years old, and one was a newborn baby. They all came back to that family.
This is our Indian mythological story! In order to see Sri Krishna, Brahma created this whole situation. The wife gave birth, but Brahma the Creator would not allow Vishnu to preserve the child. He would give life, and then he would take it away. Why? Only because Sri Krishna was not listening to Brahma’s request in the inner world. Although he could go to Sri Krishna in the subtle body, Brahma wanted to bring Sri Krishna to him, because Sri Krishna at that time was in the physical world. In order to see Sri Krishna and Arjuna, Brahma did all this.
From time to time I will tell you stories. I will be very happy if you can dramatise them. And you can embellish them in your own way, the way you have done during our Christmas Trips. I used to tell two-line jokes and you made them into two-page stories! You showed your extraordinary talents, and I was so proud of you.
These kinds of stories have their own inner significance. The inner significance you know. Sri Krishna’s absolutely dearest was Arjuna, but Sri Krishna wanted to smash Arjuna’s pride. He did not want Arjuna to have pride. For hours and hours Arjuna would pray to the Highest, with countless flowers. But so much pride entered into Arjuna! You know the famous story about Bhima. Bhima used to put his fingers to his third eye for two seconds. Like that, before he ate he used to invoke Lord Shiva. People were carrying carts of flowers for the worship of Lord Shiva, and Arjuna was praying for hours and hours. But Sri Krishna smashed Arjuna’s pride by appreciating Bhima. Not how many hours, but how sincerely and how devotedly we pray: that is of paramount importance.
Many, many times Sri Krishna smashed Arjuna’s pride. Why? Because pride is our worst enemy. When our pride is smashed, it is not humiliation; it is illumination. The human in us will take it as humiliation when our pride is smashed into pieces. But the divine in us will take it as the most significant experience of illumination.
If somebody scolds you or insults you, do not take it as humiliation. If you dive deep within, you will find that it is not humiliation, but illumination. That illumination can come from a street beggar or from somebody else who appears to be infinitely inferior to you. God can give us illumination in His inimitable Way.
Published in His Compassion is Everything to Us