Video by Utpal Marshall
On March 3rd 1979, Sri Chinmoy completed his first marathon in Chico California in a time of 4:31:34. Each year since then, his students in New York and around the world have honoured him by running the 26-mile distance.

Video by Utpal Marshall
On March 3rd 1979, Sri Chinmoy completed his first marathon in Chico California in a time of 4:31:34. Each year since then, his students in New York and around the world have honoured him by running the 26-mile distance.
The 3rd Annual Sri Chinmoy Inspiration Marathon is held in Hampton, NH, USA.
The first volume of Sri Chinmoy’s poetry series Seventy-Seven Thousand Service-Trees is published in Jamaica, NY, USA.
Sri Chinmoy receives the Heart of New Zealand Award.
Sri Chinmoy lifts 10 people including Prince Dipokusumo of Surakarta, Indonesia, and Princess Febri Haryu Apsari; and Asimananda Smirnov, Vice President of the Russian Federation Academy of Security, Defense and Law, at the Equatorial Hotel and Convention Centre in Penang, Malaysia.
Sri Chinmoy lifts 19 Buddhist monks and novices from Wat Chedi Luang and Wat Suan Doh on Wat Chang Kong Grounds, Imperial Mae Ping Hotel, in Chiang Mai, Thailand.
This small picture (measuring just 3⅝" x 3¾") of an autumn tree was painted by Sri Chinmoy, circa 1946, while he was a resident of the Sri Aurobindo Ashram in Pondicherry, India. It was chosen for the front cover of the first volume of Seventy-Seven Thousand Service-Trees, published on February 7, 1998.
from World Affairs Center Inc.
Hartford, Connecticut
February 7, 1973
Sri Chinmoy 86-14 Parsons Blvd
Jamaica, N.Y. 11432
Dear Sri Chinmoy:
I want you to know how much we enjoyed having you with us on January 24th. There were many compliments on your program, particularly in the manner in which you conducted an interesting and intellectual subject.
It was a pleasure to work with your group.
Sincerely,
[signed by Miss Belsey Hart
Executive Director]
P.S. You might be interested to know that you were on the 12:00 noon news, Channel 3, Dick Bertel Show, February 6. We are still looking forward to seeing the Channel 30 program.
Antaratama dao go amai abarito ek hiya dwar
Lukochuri khela khelibo gopane tumi ar ami anibar
Published in Swadeshe Bideshe Ghuriya Berai
by Sri Chinmoy
at his home gym in Jamaica, New York
My Supreme, my Supreme, my Supreme!
A God-gratitude-heart
Is
A fulness-life-joy.
My Supreme, my Supreme, my Supreme!
Before using a seated double-arm machine up to 140 lbs. with each arm simultaneously.
My Supreme, my Supreme, my Supreme!
For years I have been trying so hard
To be a member of God’s
Delight-association.
Finally, today I am successful.
My Supreme, my Supreme, my Supreme!
Before lifting 400 lbs. with each arm simultaneously six times. (Total: 800 lbs.)
My Supreme, my Supreme, my Supreme!
My self-giving life
Is the most powerful weapon
In my heart-armoury.
My Supreme, my Supreme, my Supreme!
Before doing one-arm pushes with 500 lbs.
Published in My Morning Soul-Body Prayers, part 12
by Sri Chinmoy
at the Nexus Resort, Karambunai, Kota Kinabalu, Sabah, Malaysia
Quite a few very special souls came to the Ashram. I have so many stories!
There was a girl named Chinmoyi. She lived the life of a real saint. Mother Teresa would have appreciated her immensely.
Chinmoyi’s brother’s name was Prashanta. His name, “Prashanta,” means “full of poise.” He got his Master’s degree from Hyderabad University, and he wrote a letter to Sri Aurobindo. At that time Sri Aurobindo’s secretary was Sri Aurobindo’s younger brother. He was absolutely ready to give his life for Sri Aurobindo. He had such love for his brother, and Sri Aurobindo was his life-breath. Again, after some time he disappeared. He did not remain at the Ashram.
The story is that Sri Aurobindo’s brother did not show Prashanta’s letter to Sri Aurobindo. He himself answered it. The letter asked, “How long does it take for one to realise God? How many years does it take?”
Sri Aurobindo’s brother said, “If you are very sincere and you meditate eight hours a day for six months, then you are bound to realise God.”
Prashanta said to himself, “Six months is nothing. Let me realise God first. Then I shall go to Cambridge University to get my Ph.D.”
He came to the Ashram. I had many occasions to see him. He was my eldest brother’s very close friend. He remained at the Ashram for ten, twenty, thirty-five years, but alas, God-realisation was not taking place in his life. In the meantime, Sri Aurobindo’s younger brother left the Ashram. Poor Prashanta! He tried for quite a few months to meditate for eight hours a day, but he was unable to meditate and pray for so many hours. He could not blame Sri Aurobindo’s brother for his failure to realise God. Sri Aurobindo’s brother had said it was necessary to meditate eight hours a day. Prashanta thought that, since he was such a brilliant student at the university and he was able to read for so many hours, the same number of hours he would be able to devote to his prayers and meditations. But it did not work out that way. One can read books for many hours, but one may not be able to meditate for such a long time. So the poor fellow did not get his God-realisation.
If you asked for a job at the Ashram, the Mother had her own way of giving jobs. Prashanta’s job was to wash bananas. They used to put something in the water to disinfect the fruit. For two hours or so every day he and my eldest brother used to wash bananas. My brother Hriday did not get a Master’s degree, but he was a great philosopher, a very brilliant boy, and he did very well in his studies, with honours. He gave up his university studies and joined the Ashram. These two became very good friends.
In the Moghul dynasty, there was a prince named Dara. The Taj Mahal was the offering of his father, Shah Jahan, to his wife, Mumtaz. Another brother of Chinmoyi, a boy named Dara, joined the Ashram. Sri Aurobindo said that he was the same Dara, Shah Jahan’s eldest son. He had studied India’s Vedas and Upanishads as a prince in his earlier incarnation, although at that time he came of a Muslim family. When he joined the Ashram, by that time he had had two or three more incarnations after his Moghul incarnation.
Dara was very tall, stout and dignified. If you looked at his eyes, you would definitely feel something. When he was the prince, he was very, very kind and very majestic. But he was imprisoned by his younger brother, Aurangzeb. Aurangzeb did many undivine things, but luckily he did not kill Dara. Dara was supposed to be the emperor, but Aurangzeb put him in jail so that he could not become the emperor.
Simplicity and sincerity incarnate — quite a few good qualities Dara had. He started writing poems at the Ashram. He had only that one hobby. He did not believe in work. The Mother said, “You do not have to work.” He was from such a high family, so he did not work. He would move around, absolutely like a renunciate, and he used to write poems. Again, so many good qualities he had.
Dara wanted the young boys to come to his place and listen to his poems! He wanted to inspire the young boys not to swerve from the path of truth and light. I was one of those ten or twelve young boys. I behaved well, but some young boys made a condition, since Dara was so rich. The condition was that if we came to hear his poems, he would give us fruits and milk and other things that were so difficult for us to get at the Ashram. He came from the richest family, in this incarnation.
This brother of Chinmoyi’s, Dara, did not have any ambition. He was beyond ambition! Again, he only begged the boys, the teenagers who were so restless, to come and listen to his poetry. At least seven or eight times I went there. It was very near our place. In my case, I did not ask for fruits; that was too much. Again, when you saw his eyes, it was really something. He was the same Dara, the prince who had studied the Vedas and the Upanishads when he was the Muslim Emperor Shah Jahan’s eldest son. He was supposed to become the emperor, but his younger brother, Aurangzeb, gave him a lifelong jail sentence.
This was one of Chinmoyi’s brothers. The other was Prashanta, who wanted to realise God first and then get his Ph.D.
Published in The Path of my Inner Pilot
by Sri Chinmoy
at the Nexus Resort, Karambunai, Kota Kinabalu, Sabah, Malaysia
Yesterday some disciples found a postcard. The head-hunter whom I liked so much in Borneo, the eldest of the family, appears on the postcard wearing our “Lifting Up the World with a Oneness-Heart” medallion! It mentions on the postcard that he dances. He is very short, and he is wearing his crown.
Published in The Path of my Inner Pilot

The first volume of Sri Chinmoy’s series Seventy-Seven Thousand Service-Trees is published.
My Lord,
You have commanded me
To offer You
Seventy-Seven Thousand Service-Trees.
I shall obey Your absolute Command.
Published in Seventy-Seven Thousand Service-Trees, part 1.
My Lord,
My Absolute Lord Beloved Supreme,
You have commanded me to write
Seventy-seven thousand service-tree-poems.
I have just completed one thousand.
My heart, my mind, my vital, my body
And I
Are most sincerely tired.
“My child, My own Divinity’s child,
Tiredness is unacceptable.”
Published in Seventy-Seven Thousand Service-Trees, part 1
by Sri Chinmoy
Nexus Resort Karambunai, Kota Kinabalu, Sabah, Malaysia
Bengali can be quite complicated. In prose, the word paran is used for ‘vital’, but in poetry, quite often it is used for ‘heart’. Chitta can mean ‘heart’ and hriday is ‘heart’. Hiya is also ‘heart’. In poetry, paran can be used as ‘heart’. In prose it has to mean ‘vital’. The actual word is pran, but in poetry the form paran is used. It is complicated. Each language has some complexity. Otherwise, how can it be unique? At some point, we are challenged by all languages because of complexity.
Hiya will never be used colloquially; hiya is used only in poetry. Hriday can be used in poetry and prose. Antar also can be used in prose and poetry. Hiya will never be used in prose or colloquial speech. While we are talking, we cannot use the word hiya. We can use antar, hriday or chitta. Again, chitta we use in poetry for ‘heart’. But in Sanskrit, chitta means ‘mind’. In Sanskrit, chitta is written as chit.
From where to where language goes!
Published in Only Gratitude-Tears
by Sri Chinmoy
Nexus Resort Karambunai, Kota Kinabalu, Sabah, Malaysia
In the East we greet each other with folded hands, but the Western world knows only how to break the hands! When I am compelled to shake hands with people, very lightly and delicately I do it, but they try to show how strong they are. They really press my hand hard and then I suffer. I also have a little strength in my hand, but they quite often press very hard, very hard.
Fifteen years ago, when I returned to India, one of my main mentors said to me, “Oh, you lift weights! Let me see.” He grabbed my hand so hard and started pressing and pressing.
The Western way is to shake hands. The Hindu way is to greet one another with folded hands. Muslims touch their heart. Immediately they enter into their heart. Their heart’s feeling they are offering to us as they invoke Allah. Russians go another way: they embrace. Again, our Hindu way is to fold our hands and say Namaskar or Pranam. We do it even on the phone, when we speak to our dear ones. We do not say “Hello”; we start with Namaskar.
The Western method for us is very funny! Of course, in a sense it is better. When two people shake hands, they are on the same level. You and I are on the same level, no matter how great you are or how insignificant I am. We are at that time not on the psychic level, not on the heart level; everything is taking place on the dynamic vital level. When the Muslims touch their heart, it is only on the heart level; and when we Hindus fold our hands, it is on the heart level. That is my way of understanding. You can have your own way of understanding it, but that is what I feel.
So many times after lifting people, when I give medallions, I see that they want to shake hands. Even yesterday, one man asked, “May I shake your hand?” I said, “Fine!” Then I gave him my hand and he grabbed it and pressed it quite hard. I had lifted him up and he weighed 180 or 200 pounds. He wanted to show me that he was also strong!
Published in I Wanted to be a Seeker of the Infinite