January 18

Sri Chinmoy
 offers a special message to senior citizens in the local area who attend a vegetarian banquet hosted by Annam Brahma restaurant in Jamaica, New York, NY, USA.

Sri Chinmoy writes 17 more Indian stories (61-77), which are later published in Great Indian Meals: Divinely Delicious and Supremely Nourishing, part 4.

Sri Chinmoy lifts 39 people at the Armonia Hotel in Athens, Greece.

Sri Chinmoy offers a Peace Concert at the Armonia Hotel in Athens, Greece.

Sri Chinmoy breaks his American 100-metre sprinting record of 14.48 (set on 23 Sep. 1983) with a time of 14.13, at the Universidad de la Laguna track in La Laguna, Tenerife, Canary Islands.

Sri Chinmoy receives an Honorary Doctorate of Humanities and Peace Studies from the University of Southern Philippines in Cebu City, the Philippines. He is the fifth recipient since the university’s founding in 1927. Sri Chinmoy delivers his acceptance speech and a talk, entitled ‘University: The Wisdom-Source of World Peace-Makers’.

A collection of 3,700 of Sri Chinmoy’s Soul-Bird drawings is exhibited at the University of Southern Philippines in Cebu City, the Philippines. During his seven weeks in Asia, Sri Chinmoy completes 10,000 new bird drawings.

Sri Chinmoy is greeted by the Mayor of Durban Mr. Sipho Ngwenya and Sita Gandhi, granddaughter of Mahatma Gandhi, at Durban International Airport in Durban, South Africa.

Sri Chinmoy holds a press conference at the South Beach Holiday Inn in Durban, South Africa.

Sri Chinmoy lifts 37 people, including 30 monks from 8 different pagodas; and Tim Page, famous war photographer for AP and UPI, at the Rex Hotel in Ho Chi Minh City, Viet Nam.

Sri Chinmoy gives a talk entitled, ‘The Psychic Beings are Most Beautiful’, at the Rex Hotel in Ho Chi Minh City, Viet Nam.

Sri Chinmoy offers a Peace Concert at the Novotel Palm Cove Resort Convention Centre in Cairns, northern Queensland, Australia.

Sri Chinmoy offers a Peace Concert at the Shaanxi Rare Wildlife Centre in Xi’an, China. There, he also lifts two pandas — the largest, weighing 432 pounds, is officially named ‘Chinmoy’ for a year. In addition, Sri Chinmoy lifts 45 people, including a group of schoolchildren from Dy Zhou zhi Yonghong School Xi’an in Shaanxi province, who present him with a commemorative banner.

 

January 17

The Aum Centre, Inc. of New York City (later to become known as the Sri Chinmoy Centre) is officially certified as an incorporated organisation by the Supreme Court of New York County. Its Spiritual Director and President is Chinmoy Kumar Ghose.

Sri Chinmoy presents his 300 published books to Philadelphia’s Mayor Frank L. Rizzo for the Free Library of Philadelphia, in Philadelphia, PA, USA.

Sri Chinmoy lifts 28 people, including a number of his visiting Yugoslavian disciples, at the Armonia Hotel in Athens, Greece. Before the ‘Lifting Up the World with a Oneness-Heart’ programme, Sri Chinmoy gives a short talk.

Sri Chinmoy offers a Peace Concert, in honour of Soviet President Mikhail Gorbachev, at Teatro Guimera in Santa Cruz — the Canary Islands’ most prestigious concert hall — in Tenerife, Canary Islands, Spain. The same day, Sri Chinmoy composes a song dedicated to The Gorbachev Foundation, which is sung at the concert.

The Thames is declared a Sri Chinmoy Peace-Blossom River in London, Great Britain.

Sri Chinmoy competes — running and walking — in a 2-mile ‘Runners Are Smilers’ event at the University of Port Elizabeth in South Africa, finishing in a time of 20:25.

Sri Chinmoy offers a Peace Concert at the Sheraton Surabaya Hotel in Surabaya, Indonesia.

Sri Chinmoy offers a Peace Concert at Udayana University in Nusa Dua, Bali, Indonesia.

Sri Chinmoy receives the ‘Heart of Bali’ award presented by the Rector of Udayana University, Professor. Dr. K. Sukardika, Dsmk, at Udayana University in Nusa Dua, Bali, Indonesia.

Sri Chinmoy lifts 14 people at the Rex Hotel in Ho Chi Minh City, Viet Nam.

Sri Chinmoy offers a Peace Concert at Friendship House in Ho Chi Minh City, Viet Nam. He presents Tran Van Tao, President of the Union of Friendship Organisations, with a special plaque emblazoned with music and lyrics of three songs he has written about Viet Nam — Viet Nam, Friendship Organisations: A World-Betterment Dream and Mekong Delta. At the concert, Sri Chinmoy also lifts Tran Van Tao as well as Vo Anh Tuan, President of the Ho Chi Minh City Peace Committee and Ambassador of Viet Nam to the United Nations when U Thant was Secretary-General.

Sri Chinmoy lifts 28 people, including Prince Dipokusumo and Princess Febri from Solo at the Bali Padma Hotel in Nusa Dua, Bali, Indonesia.

Sri Chinmoy offers a Peace Concert at the Taman Budaya Art Centre in Denpasar, Bali, Indonesia.

Sri Chinmoy makes his third early-morning short video of the setting moon and the rising sun near Varna in Bulgaria, during which he chants, prays and sings.

 

January 16

Sri Chinmoy delivers an afternoon lecture (2 p.m.), entitled ‘Choice’, in West Chapel, University of Maryland, College Park, MD, USA.

Sri Chinmoy delivers an evening lecture (8 p.m.), entitled ‘Meditation: The Inner Education’, in Smith Hall, the University of Delaware in Newark, DE, USA.

Sri Chinmoy writes four inspirational stories.

Sri Chinmoy gives a talk about ‘The New Year, 1975’ in the Dag Hammarskjöld Library Auditorium, United Nations, New York.

Sri Chinmoy answers a series of questions on Religion at the United Nations in New York.

Sri Chinmoy lifts 170 lbs., using his right arm only, for the first time in Jamaica, NY, USA.

Sri Chinmoy gives a talk, entitled ‘Gratitude’ in Papeʻete, Tahiti, French Polynesia.

Sri Chinmoy symbolically holds the Peace Torch at the start of the Sri Chinmoy Oneness-Home Peace Run in Kumamoto on the island of Kyushu, Japan.

The Mexican daily newspaper Diario de Yucatán (Yucatan Daily) reports on the Sri Chinmoy Oneness-Home Peace Run in Mérida, the capital of the state of Yucatán, Mexico.

Sri Chinmoy lifts 42 people at the Rex Hotel in Ho Chi Minh City, Viet Nam.

Sri Chinmoy lifts 50 members (47 children) of the Balinese Dance Foundation in Bali Pad Ma Hotel, Nusa Dua, Bali, Indonesia. During the programme, Sri Chinmoy offers a short esraj performance.

 

January 15

 

Sri Chinmoy visits Southeast Asia

 


Kathmandu(Nepal): Following a two-week visit to Nepal, Sri Chinmoy has travelled to Myanmar as part of a goodwill to Southeast Asia. He lives in Queens and will be back here by the end of this month, says a press release issued by Sri Chinmoy Centre in New York.

While in Nepal, two world-peace-dreamers, King Birendra Bir Bikrarn Shah Dev and peace ambassador Sri Chinmoy had a heart-to-heart talk about peace manifestation on earth at the King’s Palace. The interview lasted 45 minutes.

Sri Chinmoy also held discussions with newly-elccted Prime Minister Mannohan Adhikari at Government palace (Singha Darbar). The Prime Minister told Sri Chinmoy, “You are conveying your message of peace and tranquility throughout the world.” During the interview, the Nepali leader held the Peace Torch, which every other year is passed from hand to hand as part of the Sri Chinmoy Oneness-Home Peace Run, a 70 nation relay run for peace.

In Kathmandu, Sri Chinmoy offered several Peace Concerts of his soul-stirring compositions. Many dignitaries were present, including former Nepalese Prime Minister K.P. Bhauarai, Indian Anmbassador to Nepal, D. Prasad,  the Speakers of the Upper and Lower Houses of Parliament, several Parliament Members and the Mayor of Kathmandu.

On December 21, the Kingdom of Nepal dedicated a 6,571 m high Himalayan mountain as a “Sri Chinmoy Peace Mountain” to the cause of world peace and friendship.

This mountain in the Langtang range of the Himalayas in northern Nepal joins more than 800 other significant landmarks that are part of the “Sri Chinmoy Peace-Blossom” family worldwide. To mark the event, a Nepalese-style pagoda housing a commemorative plaque was constructed on a hill in the Nagarkot with a majestic view of the world’s highest mountains.

“I wish to share with you my sincere and heartfelt appreciation for your lifetime of service for the cause of world peace.” Nepal’s Minister of Education, Culture and Social Welfare, Mod Nath Prashrit, wrote to Sri Chinmoy for the occasion. “I am fully confident that this plaque will offer inspiration to all the travellers who see it.”

As part of the ceremony, Mr. Vinaya Shakya of the Nepal Mountaineering Association presented Sri Chinmoy with his association’s flag and spoke of the importance of the dedication to the people of Nepal. About 150 of the spiritual leader’s students from more than 30 nations were on hand to witness the historic event and several choral groups sang songs composed by their teacher for the occasion.

Other Sri Chinmoy Peace-Blossoms include such noted peaks as Mt. McKinley, North America’s tallest mountain; Switzerland’s famous Matterhorn; the capital cities of Canada, Australia, New Zealand and other nations; Niagara Falls; the entire Russian-Norwegian border and Viet Nam’s Mekong Della.

Sri Chinmoy is accompanied on his tour by 150 members from Sri Chinmoy Centres worldwide. The Sri Chinmoy Bhajan Singers also perforrned several concerts for the people of Nepal.

 

A song for Nepal

Sri Chinmoy

Nepal, Nepal, Nepal, Nepal.
Within, without a self-offering heart.
Gurkha, to your indomitable strength.
Physical and spirituality I bow.
Nepal, in you shines a oneness-heart
Of a Hindu and a Buddhist.
Indeed, this is a gift supreme
Of your consciousness-light
For the world at large.

Caption:

Sri Chinmoy with King Birendra Bir Bikram in Kathmandu


Published in Eastern Time newspaper, January 15, 1995, New York, NY, USA

 

January 14

 

Ignorance-Night-Challenger

Self-Portrait

January 14th, 2000

Iguaçu Falls, Brazil

 

My self-portrait

This morning after using my moving bench press machine, I took two photos of myself while I was meditating looking in the mirror.


Published in A Mystic Journey in the Weightlifting World, part 4

 

January 14

 

Sri Chinmoy meets with the Supreme Patriarch-elect of Thailand, Somdet Phra Nyanasamvara Suvaddhana, in Bangkok, Thailand.

“You are helping the world very much. I support your way.” — Supreme Patriarch-elect

 

January 14

How to Live in Two Worlds

A lecture by Sri Chinmoy
at the Sarah Lawrence College
Bronxville, New York

 

If I can stop one heart from breaking, I shall not live in vain; If I can ease one life the aching, Or cool one pain, Or help one fainting robin Unto his nest again, I shall not live in vain."

— Emily Dickinson

My dear Sisters and Brothers: I have come here to serve you. Serve I must. If I can serve even one amongst you in her endeavour towards self-discovery I shall not live in vain, nay my life on earth will have its purposeful meaning. Sisters, you are entitled to cherish pride for being devoted students of this unparalleled college in the United States. And today God presents me with matchless opportunity to discover in you an aspiring heart.

The Sarah Lawrence College is for women, as we all know. I wish to say a few words about the Hindu women. I am sure by this time you have learned that I am a Hindu. I come from India. A Hindu woman is the living embodiment of sanctity, devotion and faith. Purity is the hyphen between her life and her deeds. Intellectual education she does not care for. Her heart cries for the inner education, the education of the soul. No hyperbole. Her life of spontaneous and unending sacrifice is the soul of the Hindu race. In the hoary past, it was a Hindu woman Maitreyi, who said to her husband, Yājñavalkya, the peerless sage of the Upanishads, that nothing would satisfy her, save and except Immortality.

When she said Immortality, she did not mean the prolongation of her physical body for millions of years. She meant that she wanted to have the immortal consciousness, the consciousness of immortality, within and without.

"After thirty years of research into the feminine soul, the great question which I haven’t been able to answer is: what does a woman want?"

— Freud

On behalf of women all over the world, Maitreyi’s soul tells us what a woman wants.

There are two worlds: One is the world of Truth, the other is the world of Falsehood. Who shall decide when Truth and Falsehood disagree? Acceptance. Their mutual acceptance. Truth will accept Falsehood to transform the life of falsehood. Falsehood will accept Truth to manifest the breath of Truth.

Two worlds: One is known as Acceptance, the other as Rejection. I accept. I accept with my deepest gratitude what God has for me: Illumination. I reject with adamantine determination what the world has for me: Frustration. Two worlds: Condition and Situation. Condition says: "God gives when you give." Situation says: "You are helpless. God alone can give and He does give."

Unlike others, my God has two names: Delight and Compassion. In the inner world, I call Him by the name Delight. In the outer world, I call Him by the name Compassion. My God has two souls: the soul that He has in the inner world embodies His Dream. The soul that He has in the outer world reveals His Reality. My God has two bodies: His outer body is my Inspiration. His inner body is my Emancipation. Heaven and Hell represent two worlds in our consciousness. Heaven surprises Hell with its boundless Joy, Hell surprises Heaven with its ceaseless cry. Heaven says to Hell:

"Hell, I know how to dance and I can teach you if you want." Hell says to Heaven: "Wonderful, you know how to dance and you are ready to teach me how to dance, but I wish to tell you that I know how to break my legs and I can break your legs too, if I want to."

Science and Spirituality are two different worlds. Science wants to shorten distances. Spirituality wants to unite distances. For me it is not enough. My vision wants to divinise and transform distance.

East and West: Two worlds. We must unite them.

The awakened consciousness of man is visibly tending towards the Divine. This is a most hopeful streak of light amidst the surrounding obscurities of today. This is a moment, not merely of joining hands, but of joining minds, hearts and souls. Across all physical and mental barriers between East and West, high above national standards, above individual standards, will fly the supreme banner of Divine Oneness. The outer world is a world of reasoning mind. The inner world is a world of experience. Hard is it for the outer world to believe in the existence of God. In the inner world the existence of God always looms large. Sri Aurobindo said:

"They proved to me by convincing reasons that God does not exist and I believed them. Afterwards I saw God, for He came and embraced me. And now which am I to believe, the reasoning of others or my own experience?"

Can we live in two worlds? Certainly we can. If we have spontaneous inspiration we can successfully live in the outer world achieve our outer goals. If we have soulful aspiration we can live in the inner world and achieve our inner Goal. The outer world is the body. The inner world is the soul. It is up to us whether we want to stay in the body, or in the soul.

If we stay in the body, then constantly we have to abide by the dictates of the soul so that the body, instead of being a blind tool of fate, becomes a perfect channel for the Supreme for His divine manifestation in the physical. And if we want to live in the soul, to experience infinite Light, Peace and Bliss, then we must not neglect the body, we must not destroy the body, for it is inside the body that the soul abides on earth.


Published in AUM – Vol. 4, No.11, June 27, 1969

 

Self-Examination

A lecture by Sri Chinmoy
at St Thomas Aquinas Chapel, University of Connecticut, Storrs, Connecticut,

 

Dear seekers of the infinite Truth, just because we are all seekers we are all in God's Boat. God's Boat will carry us to our destined Goal. Today I wish to give a short talk on self-examination. Most of us here are students. To be precise, all of us are students. Some of us are studying at the university, while others are studying in the outer world or in the inner world. We work very hard to pass our examinations. Our teachers and professors work very hard to be impartial.

When the human teacher wants to examine us, very often his pride pleads with him. It wants to examine us on the teacher’s behalf. When God, the divine Teacher, wants to examine us, His Compassion pleads with Him. It wants to examine us on God’s behalf. The human teacher gladly agrees to the proposal made by his pride. The divine Teacher immediately agrees to the proposal offered by His Compassion.

When the human teacher examines us, we either pass or fail the examination. But when the divine Teacher examines us, we never fail. Why? We never fail because the divine Teacher is at once our examiner and our private tutor. He privately teaches us what He is going to ask us on His examination. Naturally we never fail. First He teaches us devotedly, constantly and unconditionally. Then He openly examines us, and we all pass His examination without any difficulty.

Self-examination and deception are total strangers. They are constantly at daggers drawn. Deception hates self-examination. Self-examination is fond of perfection, and perfection is proud of self-examination. Deception runs backward. Self-examination runs forward to its goal of perfection. At the end of the backward journey, Satan, the evil force, shakes hands with deception. And at the end of the forward journey, God, the Supreme Pilot, garlands self-examination.

Self-examination is our aspiration for the higher world and the inner world. The higher world is immortal Light. The inner world is infinite Peace. Light shows us the face of Truth and then makes us the body of Truth. Peace makes us the body of Truth and then shows us the face of Truth. Light says to Peace, “Sister, I need your Length. What you have and what you are is Infinity’s Length.” Peace immediately tells Light, “Brother, my Length is equally yours. What you have and what you are is Transcendental Height. I need your Light and your Height.” The immortal Light says, “My sister, take it. My Light and my Height are equally yours.”

Unlike us, God examines Himself constantly. We are reluctant to examine ourselves, but God is fond of examining Himself at every moment. He examines Himself in order to see whether His infinite Compassion is operating most effectively in the heart of mankind. And unlike us, God is fond of perfecting Himself at every moment. He feels that He is perfect only when we can offer Him a soulful smile. We pray to God for countless things, but He inwardly prays to us for only one thing: a smile, a soulful smile.

Self-discovery and God-discovery are one and the same thing, but they usually work in two specific ways. In God-discovery, we see the infinite Infinity crying in the heart of the finite. In self-discovery, we see the finite smiling through the soul of the Infinite.

Self-examination leads us to self-control. Self-control leads us to self-mastery. Self-mastery is the denial of ignorance-sea and the affirmation of Illumination-sky. Self-examination is our journey’s start. Our first Goal is self-discovery. Our second goal is God-revelation. Our third and last goal is God-manifestation.

God-discovery or God-realisation, God-revelation and God-manifestation: these are the three rungs in the ladder of our spiritual evolution. Early in the morning, Mother Earth offers God-realisation to Father Heaven as her first gift. At noon, Mother Earth offers God-revelation to Father Heaven as her second gift. And in the evening, Mother Earth offers God-manifestation to Father Heaven as her third and ultimate gift.

All seekers of the Transcendental are receiving Truth, Peace, Light and Bliss according to their capacity and receptivity. Everyone starts his spiritual journey as a beginner-seeker. When a beginner-seeker examines his body, he discovers a stupid donkey. When he examines his vital, he discovers a mad elephant. When he examines his mind, he discovers a restless and mischievous monkey. And when he examines his heart, he discovers a feeble ant. His sincerity sees and feels it. But at the end of his journey’s close, his sincerity makes him see and feel something else. He examines his body and discovers a sea of Purity. He examines his vital and discovers a sea of divine Power. He examines his mind and discovers a sea of infinite Peace. He examines his heart and discovers an infinite expanse of Light and Delight.

[The University of Connecticut in 1973 became the first academic institution to offer a credit course on Sri Chinmoy's philosophy. The course was developed and taught by Professor Peter Pitzele (Brihaspati). The following remarks were addressed by Sri Chinmoy to Brihaspati's wife, Indira, and to Brihaspati's students, who attended the talk.]

[To Indira:] You are Brihaspati's inspiration. You inspire him outwardly and I inspire him inwardly. He needs inspiration both from the outer world and from the inner world. Our deep inspiration and his lofty aspiration have made him what he is — a professor who is loved and admired by all his students. In the name of the Supreme, I offer my loving gratitude to you and to Brihaspati.

[To Brihaspati's students:] I am most grateful to you. You have studied our philosophy. I pray to the Supreme to shower His choicest, highest blessings upon your devoted heads and your aspiring hearts. By studying our philosophy, you have given us the opportunity to serve the Supreme in your aspiring hearts. Brihaspati will offer our light to the Supreme in you. For that I am offering you my soul's deepest love and my heart's blessingful gratitude.


Published in Fifty Freedom-Boats to One Golden Shore, part 1

 

Indian Stories

by Sri Chinmoy

 

Have faith in Vishnu!

Once a great devotee of Vishnu went horseback riding. He was enjoying the ride, when he happened to come near the house of a washerman. The washerman had just washed some clothes and put them out to dry. Unfortunately, the devotee’s horse ran over the newly washed clothes, leaving its footprints on them. The washerman got furious and ran after the devotee, pulling him down from the horse.

The devotee started screaming, “O Vishnu, Vishnu, save me, save me!”

At the time, Vishnu was having his feet massaged by his consort in Heaven. All of a sudden he ran away. His consort cried, “What are you doing? Where are you going? Did I do anything wrong?”

Vishnu replied, “Don’t worry, I am coming back soon.” He opened the door, walked only a few steps outside his house and then returned.

His consort said, “Well, what happened? You ran outside, but there was nobody there. What were you doing?”

Vishnu said, “You don’t know what happened? On earth my greatest devotee was being chased by a washerman. First he ran away, afraid for his life, and prayed to me to save him. But as soon as I ran to save him, suddenly he decided that he had strength enough to fight the man himself, so he didn’t pray to me anymore. He just threatened the washerman and frightened him. The washerman felt that my devotee was much stronger than he, so he stopped chasing him. My devotee got back on his horse and continued his morning ride to enjoy the beauty of nature.”

The consort said, “Since he had invoked you, he should not have changed his mind. He could have got hurt!”

Vishnu said, “Either one has to have faith in me or faith in oneself. If one has faith in me, then he is always safe. But if one has faith in oneself, sometimes ego enters into the picture. If the seeker has very intense aspiration and if he can establish his oneness with me, then faith in me and faith in himself are the same thing. But if he has not established oneness with my Will and my Consciousness, then his faith in himself is only a parade of ego. That kind of seeker is one day bound to fall in his spiritual life, without fail.”

Spirituality is for those who are careful

Once there was a beautiful woman who was very spiritual. Her husband was also quite spiritual. Often they used to invite seekers to their home for spiritual discussions, prayer and meditation. The two were very generous, and after these meetings the wife would usually serve dinner to everyone.

Once the husband had to go out of town on business for a few months. The seekers who previously had been coming to her home asked if they could continue meeting there. But she said, “Oh, no! My husband wouldn’t like the idea. Only when he is here can I invite you over.” That was not the real reason, however. Several times in the past, when her husband had been out of town, the wife had continued meeting with seekers. But now, during her husband’s absence, she had become very friendly with one of her servants and eventually fell in love with him. Because she was deeply interested in the servant, she found no need for spirituality in her life.

One day, a spiritual Master was walking near her house. He looked very sad. When the wife saw him, she asked, “Why are you so sad?” The Master said, “I am very sad because from my childhood I have always carried a special toy with me. The toy was my friend, my only friend. Whenever I did anything very private and intimate, I allowed only this toy to accompany me. Nobody else would ever know what I was doing. The toy was like my collaborator, and it always suffered whenever I did anything wrong. But now I have done something so bad that, out of shame, the toy has fallen down and broken its head.”

The woman was very sympathetic. “Let me buy you another toy so that you forget about this one,” she said.

But the Master said, “No, I can’t do that. How can I have another toy? This toy represented my inner being. It was part and parcel of my nature, my character, my life. If I get a new one just because it has smashed its head, then it will have another consciousness.”

The lady got the point. Here she was married to a good and spiritual man, and now she was in love with a servant, of all people. She cried and cried at the feet of the Master. “Oh, forgive me, forgive me,” she said.

The Master said, “I will forgive you for what you have done. Even your husband will forgive you, immediately he will forgive you, for his love for you is boundless. But your soul — the only real reality inside you — may not forgive you at all, or for a long time. It may withdraw and not come to the fore again this whole incarnation.

“Once one accepts the spiritual life, once one becomes a real seeker, at that time if one falls and enters into the vital and emotional life, indulging in unthinkable things, then the punishment is unbearable. One is compelled to lead a miserable, miserable life, without forgiveness.

“So, be careful before you accept the spiritual life, and then, once you have accepted the spiritual life, be constantly careful. For if you fall at that time, darkness-life will not care for you and wisdom-light will not care for you either. Aspiration-life will not care for you if you do not aspire and desire-life will not care for you, for it will feel that it cannot trust you totally. It will say, ‘Again he may go back to aspiration-life.’ And aspiration-life will not trust you. It will say, ‘Oh, he left me to go back to desire-life.’

“So, you will be caught in between aspiration-life and desire-life. You will not get joy from desire-life, for you have already told aspiration-life that you will be its eternal friend. And once you betray desire-life and go after a higher life, desire-life will only torture you. So be careful! Spirituality is only for those who are always careful in what they say, do and become.”

Chandra Gupta and the lion

There was once a king named Samudra Gupta who had two sons: Rama Gupta and Chandra Gupta. Everyone liked Chandra Gupta, the younger of the two, because of his bravery, sweetness, politeness and humility. Chandra Gupta had all the divine virtues, whereas Rama Gupta was very haughty and undivine in every possible way. Even their father couldn’t help liking his younger son better. All the members of the royal family and the court favoured Chandra Gupta, except for one very bad minister. This minister was a rogue of the first water, and he liked Rama Gupta for his own undivine reasons.

The two princes had many friends among the sons of ministers and high officials. One day, Chandra Gupta came to his father and asked “Father, can we go out to the river and play?”

The father said, “Why not, my son. Go and enjoy yourself.”

The two brothers and eight or nine of their friends went to play by the river. All of a sudden, a ferocious lion came and everybody became frightened and ran away. Only Chandra Gupta stayed. He started fighting the animal and finally killed him. Afterwards, all the other children started appreciating Chandra Gupta.

His brother became very jealous and said, “Oh, he just killed a lion. Anybody can do that.”

The friends said, “Anybody can do it? Then why did you run away, you coward?”

The brother said, “I ran away only because everybody else was running away. They would have pulled me with them, and would not have allowed me to stay.”

“You liar!” everybody shouted. “Your brother didn’t run away. He challenged the strength of the lion and killed it!”

Rama Gupta became furious. “I hate my brother! Everybody appreciates him and admires him. It isn’t fair. I am also the King’s son, the prince of this kingdom, but nobody appreciates me.”

Everyone said, “You are a coward, like us; that is why we can’t appreciate you. But your brother set his strength against that of the wild beast and came out victorious. Indeed, he is destined to be King one day.”

Rama Gupta said, “How? I am the older brother. It is my kingdom. It is I who will get the throne.” Everyone continued to argue with him.

By now it was getting late, and still the children had not returned to the palace. The King became worried, and he sent a messenger to see if they were all right. When the messenger reached the river, he told the princes, “Your father is very worried. You must come back to the palace now.” “We were enjoying the death of this lion,” the children said.

When the King came to hear of the story, he couldn’t believe his ears. He personally came to the river with his whole entourage of ministers and important people. “Chandra Gupta, you have done this?” he said. “This is beyond my imagination. I have had many dreams about how powerful and great you will be, and this only makes me more certain.”

Everybody was shouting with joy that Chandra Gupta had killed the lion, but the rogue minister was very sarcastic. “At last Chandra Gupta has done something great,” he said.

“Shut up, Minister,” everyone said. “Why are you mocking him? Chandra Gupta has performed such a great feat, almost a miracle. He is the great hero in the family.”

The minister became afraid he would be fired. He said, “I am sorry. I don’t know why I said that. I really meant to say that you should give him a reward.”

“What kind of reward should I give him?” asked the King. “Whatever I give him will be inadequate. On the one hand, I am so proud of him. On the other hand, I feel that he will get his reward for his virtuous life when the day comes for him to take care of the kingdom.”

“What?” Rama Gupta cried out. “How is that possible? I am the older brother. The throne belongs to me.”

The King answered, “No doubt, Rama Chandra, you will become King after my death. But I feel that somehow, someday, Chandra Gupta is destined to rule.”

“Father,” cried Rama Gupta, “you always speak well of Chandra Gupta. In your eyes I am nobody, just a speck of dust.”

The King said, “Don’t be a fool. You are also my son. Only be grateful that your brother has saved your life.”

“I hate him!” screamed Rama Gupta. “I can save myself.”

“Look, I am the King,” the father said firmly. “Come back home peacefully. Otherwise, I will throw you out of my kingdom.”

Rama Gupta became frightened and returned to the palace. Because his older brother felt so miserable, Chandra Gupta said to him, “O brother, I have killed a lion. But you and I are brothers, so easily you can feel that it is you who have killed it.”

“You fool!” said Rama Gupta. “You killed the beast, and I will say that I did it?” He became furious.

“But what is the difference?” asked Chandra Gupta. “We are members of one family. Our parents, our relatives, even our father’s subjects are all one. When you do something great and good, at that time I feel that it is I who have done it.”

“What have I ever done?” asked Rama Gupta.

“You will do very great things,” Chandra Gupta consoled him. “And I will claim them as my very own. Although I have killed this lion today, please feel that it is you who have done it. And one day when you do something significant, I will claim your achievement as my own.”

Rama Gupta's capture

When King Samudra Gupta died, he left two sons: Rama Gupta and Chandra Gupta. Rama Gupta was supposed to become King, since he was the eldest. But everybody spoke ill of him because of all his undivine qualities. Some said that the King would have really wanted Chandra Gupta to succeed him. The subjects also wished that Chandra Gupta could take the throne but, according to law, Rama Gupta was meant to become King.

There was an evil minister in the royal court. Rama Gupta took this evil minister into his confidence: “Immediately I have to become King, before it is too late. Otherwise, I fear that my brother will somehow win the throne.”

The minister said, “You will become King without fail, but why don’t we wait a few days. People are still mourning your father’s death.”

In his heart of hearts, the minister was very happy that Rama Gupta was anxious to take the throne. “The sooner the better for him,” he said to himself. But outwardly he did not want to appear disrespectful to the King.

A few days later Rama Gupta came to the minister and gave him a very large amount of money as a bribe. The minister said, “Money I need, and also I am one with you. I don’t like Chandra Gupta either. Everybody always appreciates him, whereas nobody even cares for my own son. When I think of the way you are treated, I am reminded of my own son. Let me make you King.”

The minister called in the priest and told him to perform the ceremony making Rama Gupta King. Chandra Gupta did not feel sorry because, after all, he was the younger brother and was not supposed to be King. He was sincerely happy that his brother was becoming King, and he participated in the ceremony, giving everybody joy.

In a few years’ time Rama Gupta married a most beautiful girl named Dhruva Devi. They had an intimate friend named Madhavi, who used to tell the Queen that Chandra Gupta was so great whereas her husband was not so great. Dhruva Devi all the time heard stories about Chandra Gupta’s goodness and her husband’s undivine qualities.

One day Dhruva Devi said to her husband, “I have heard so much about your younger brother’s greatness. Is it all true?”

Rama Gupta became furious: “Everything you have heard from that Madhavi. I shall kill her! You shouldn’t believe that stupid woman. What she says is not true. It is I who am great, greater, greatest. That’s why I have become the King. I will banish Chandra Gupta from my kingdom.”

The Queen said, “No, don’t do that. I will not speak of him anymore. And even if you wanted to throw him out of the kingdom, do you really think you would be able to? The whole kingdom likes and admires him. Wait and see. You can’t throw him out.”

When Madhavi heard about this, she said to the Queen “Without Chandra Gupta, would there even be a kingdom? Rama Gupta is only King by name. The strength and power of the kingdom come from Chandra Gupta.”

Rama Gupta was furious when he heard what Madhavi had said. “I need some rest,” he said. “I am tired of always arguing with these rogues. They stay in my kingdom, eat my food and then speak ill of me. I don’t need this kind of subject. I am going away for some time. O Queen if you want to come and enjoy some rest with me, you are most welcome. We shall take a few soldiers with us in case anything happens.”

So with a small army, the King and Queen set out for a short vacation, wandering here and there. Alas, one day they came near the border of King Shaka’s kingdom. Shaka’s soldiers thought that they were coming to do battle. Since they knew the area so well, they circled around Rama Gupta’s soldiers and caught them by surprise. Then they drove them across the border into Shaka’s territory proper. As soon as they crossed the border, another army of Shaka attacked them from the front. Rama Gupta’s men, caught off guard, were defeated and the King and Queen were held captive.

The queen's plight

While King Rama Gupta and his Queen, Dhruva Devi, were out on a holiday, accompanied by a few of their soldiers, they were captured by the army of King Shaka.

King Shaka sent the captured King a message: “I will allow you to go back to your kingdom only if you give up your wife and allow her to marry me. Dhruva Devi rightfully belongs to me, because originally I was supposed to marry her.”

Rama Gupta was surprised. “Dhruva Devi, is this true?” he asked. His wife admitted, “It is true. My father arranged for me to marry King Shaka, but at the eleventh hour he changed his mind. Shaka is such a bad man; he is undivine in every way. And I was so beautiful, so good and divine, that my father decided not to allow me to marry him.”

Rama Gupta said, “Indeed, you are so beautiful that I will never part with you. I will fight Shaka.”

When Shaka heard this, he laughed and laughed. “Already you are conquered,” he told Rama Gupta. “What kind of fight will this be? You are practically dead. How are you going to fight if you are half dead? Now you are going to see your wife for the last time. I will force her to come and marry me. But for a few days let me allow you and your wife to stay with your conquered army. I am enjoying your imprisonment and mistreatment.”

Afterwards, Rama Gupta said, “O Queen, if I don’t give you to King Shaka, I will lose my entire kingdom. Again, if I give you away, I will feel miserable. But to be very, very frank with you, I want to remain king. So I am going to send you to this brute. When you get married, I will feel sorry, for I will miss you, but I want to go back to my kingdom.”

The Queen was horror-struck: “I knew it, I knew it!” she cried. “What a rogue you are! Your brother would not have done this kind of thing.”

Then Rama Gupta became furious: “Don’t bring Chandra Gupta into the picture. Why has he not come to help us, if he is such a great hero?”

“He does not even know what happened to us,” said the Queen. “If I could only send a message to him!”

“How will you send a message? Our army is now in chains, and many people have been killed,” the king said.

But it happened that Chandra Gupta was wondering why his brother had not yet come back: “He left the palace for only a few days’ rest; now he has been gone two weeks. What is delaying him?”

So Chandra Gupta decided to go searching for his brother and the Queen. He asked some of his friends and soldiers from his brother’s army to accompany him. It was not long before Chandra Gupta heard that his brother was being held captive by King Shaka, and he went looking for him. When Shaka’s soldiers saw Chandra Gupta coming, they laughed and laughed. “They have so few people. Let them go and see how badly we are treating their royal king and queen.”

When Chandra Gupta came, Dhruva Devi started screaming and weeping. “Your brother is giving me away to King Shaka so that he can go back and rule his kingdom,” she said.

Chandra Gupta was shocked. “How can you do this kind of thing? Think of how great our father was! For your kingdom you will give up such a kindhearted and beautiful woman?”

“Enough of your wisdom!” Rama Gupta said. “I need name and fame. I will get infinitely more by being King than by remaining with this wife.”

Dhruva Devi was so horrified that she fell down on the ground. Chandra Gupta said to her, “Sister, I will not allow my brother to give you away. I will fight for you, and I will take you back.”

So, with his very limited army he fought King Shaka’s soldiers and won. Then he went to King Shaka, and also killed him. Afterwards he came and freed his brother and his wife and took them home.

The death of the King

Chandra Gupta returned home after slaying the evil King Shaka, bringing with him his brother, King Rama Gupta, and the Queen, Dhruva Devi, who had been held captive for several weeks. Everybody was appreciating and admiring Chandra Gupta for his heroism. At the same time, they were criticising and cursing the King, for agreeing to give his own wife away in order to regain his kingdom. Everybody was filled with hatred for the undivine King.

The King felt miserable that everybody was appreciating his brother. “Something should be done,” he said. “Why has this happened to me?”

His evil minister read the King’s mind. “O King, you were a fool to expose your cowardice.”

But Rama Gupta said, “Still I am the King. Yet nobody gives me any importance.”

“What can you expect from your subjects?” the minister asked. “They all love and admire their Queen and they are angry that you wanted to give her away.”

Rama Gupta became very agitated. “Even my own wife is more venerated than I am. This is my fate!” A friend of the undivine minister happened to overhear this conversation. He was extremely jealous of Chandra Gupta and had a clever idea.

“O King,” he said, “I could not help overhearing your words. I fully sympathise with you. But I must tell you that you will never be happy as long as your brother stays on earth.”

The King said, “Indeed, I fear you are right. I should banish him from the kingdom.”

“He would only gather an army and return to challenge you. But,” the friend continued, “O King, if your brother were dead, everybody would forget all about him. Then all the glory in this kingdom would be totally yours.”

“I need glory, name and fame,” agreed the King. “But alas, my brother will live on earth for many years.”

“We can change his fate and our fate,” said the minister. “What if poor Chandra Gupta were killed mysteriously in his sleep?”

“An excellent idea,” said Rama Gupta.

“Tonight!” said the minister’s friend. “You should kill him tonight, before another day passes and you lose more glory, name and fame.”

“We shall help you rule the kingdom without him,” said the minister. “Boundless will be our wealth and power!”

That night Chandra Gupta was sleeping when he heard a loud sound. “Who is there?” he demanded.

Someone was approaching him in the dark, sword in hand, and was about to stab him. “Villain!” Chandra Gupta cried out. “At this hour you have come to kill me?” With that, he pushed aside his assailant, grabbed the sword and stabbed the person.

When Chandra Gupta turned on the light, he saw it was his own brother that he had stabbed. “What can I do? Forgive me, forgive me. I didn’t know it was you. If I had seen you, if I had known it was you, I would have allowed you to kill me and put an end to all your suffering. You should have asked me to leave the kingdom. I would have gladly gone away. I don’t need name and fame. I am happy with what I have and what I am.”

Chandra Gupta could do nothing to save his brother, who died in his arms. “What have I done, what have I done!” Chandra Gupta cried out. “I did not know it was my brother. Alas, my father was so great and good. Is this the fate of his sons and kingdom?” Chandra Gupta buried his head in his hands totally crushed and heartbroken.

A father's dream becomes reality

With the death of Rama Gupta, his brother, Chandra Gupta, became King. The whole kingdom came to his inaugural ceremony. Everyone was crying with joy and relief, for they felt that he would be a just and kind King and that the land would flourish and prosper under his rule. The soldiers all pledged loyalty to their new King and said they were honoured to serve such a brave and heroic ruler.

After several days of festivities, the wife of Rama Gupta, Dhruva Devi, came to the new King. “Please,” she said to him, “you have to marry me.”

Chandra Gupta was surprised. “Dhruva Devi, your heart and soul are forever bound to my dear brother. Unfortunately, I took away his life, when I slew him without knowing who he was. I could never take away his Queen also. You will forever remain beloved to my kingdom as Rama Gupta’s kind and beautiful Queen.”

“No, Chandra Gupta,” said Dhruva Devi. “You have saved me from that dreadful King Shaka. You have given me a new life. It is you who deserve my love and loyalty.”

“But how could I ever marry my own brother’s wife?” Chandra Gupta asked. Dhruva Devi fell at the King’s feet: “Please, I have always admired your kindness and affection for humanity. I have always adored your valour and heroism. It is you who saved your brother when he was about to lose his kingdom and it is you who saved my prestige and honour.”

“Speak no further,” Chandra Gupta said. “My sense of loyalty to my brother would never allow me to accept your proposal. What would my subjects think of me?”

“Where was your brother’s loyalty to me when he was ready to give me away to that King Shaka? He did not value me at all,” Dhruva Devi cried. “Only you valued me enough to fight for my freedom and honour.”

Chandra Gupta remained silent.

She continued, “In no way am I trying to exploit you or your new position. Because of your divine qualities, I have always appreciated you. I want to be as divine and spiritual as you are. Divine love is the only reality. You have to marry me.”

The King said, “Dhruva Devi, my heart is deeply moved by your words. You shall again be Queen.”

At that moment the undivine minister who had always supported Rama Gupta against his brother rushed into the room: “You are fulfilling your father’s wish. Your father wanted you to become King, but I opposed it. I wanted Rama Gupta to be King because of my weakness for him. He reminded me of my own son. Forgive me.”

Chandra Gupta said, “My father was not only great and good, but he was also all forgiveness. I want to become like my father. Whether or not I have got his greatness or goodness, God alone knows. But I have prayed to God to give me the power of forgiveness, and this He has given me. That is why I am forgiving you.

“I also pray that God will forgive me for having killed my brother, for I did not do it intentionally. I would have allowed him to kill me had I known that he was my attacker. I always tried to make him happy. His happiness was my happiness. God gave me capacity and I want always to use this for a good, divine purpose. Alas, this capacity has caused so much trouble for me. My own brother wanted to destroy me. O God, capacity is a boon; again, capacity is a great problem.”

Then the minister said, “You will rule the kingdom peacefully and gloriously. I could not help overhearing your conversation with Dhruva Devi. She loves you, and it is you who deserve her. You should marry her. This is what all your subjects want. They are all hoping that she will again be Queen.”

“They shall get their wish, O Minister, and you shall get my forgiveness.”

Dhruva Devi said, “And your father is finally getting his wish. His dream has become a reality, now that your greatness and goodness will rule the land.”


Published in Great Indian Meals: Divinely Delicious and Supremely Nourishing, part 3

 

Sri Aurobindo and Suresh Chandra Chakravarty Drink Tea

A story by Sri Chinmoy

 

In the Sri Aurobindo Ashram there was a super-excellent Bengali writer. His name was Suresh Chandra Chakravarty, but he was known as Moni. He was extremely close to Sri Aurobindo. He was the one who first went to Pondicherry at Sri Aurobindo’s request to arrange for Sri Aurobindo’s accommodation there. Everything was done in secret so that the British would not come to know of it. This young man took such a risk because the British wanted to kidnap Sri Aurobindo. Sri Aurobindo arrived in Pondicherry by steamer on 4 April 1910.

Sri Aurobindo had very few companions at this time. Suresh Chandra Chakravarty was one of these young men. They used to take turns making tea for Sri Aurobindo and cooking. When Sri Aurobindo used to drink his tea, he had the habit of placing his legs on the table and this young man did the same. He used to put his feet up on the table. Nobody else dared to do it, but he was so close to Sri Aurobindo.

Then, when the Mother came to Pondicherry in 1914 and saw this behaviour, she was horrified. How could a disciple put his legs up on the table in front of the Master? So she stopped it. She was also very strict with Sri Aurobindo’s diet. From eight or nine cups of tea a day, she brought it down to one.


Published in My Book of Tea and Coffee Experiences

 

January 14

 

Video by kedarvideo

 

Sri Chinmoy participates in the Sri Chinmoy Masters Games at Technicon Stadium, University of Port Elizabeth, in Port Elizabeth, South Africa. He runs the 100 metres in 16.68 seconds and the 200 metres in 35.58 seconds.

 

 

Sri Chinmoy lifting weights in the courtyard of the Rex Hotel in Ho Chi Minh City, Viet Nam.

 

January 14


Published in the major, regional Mexican daily newspaper,  Diario de Yucatán

 

I Was Called “Guru” in the Newspaper

A reminiscence by Sri Chinmoy
at an informal function in Merida, Mexico

 

I will never forget Ireland. Ireland was the first place where I was called “Guru” in the newspaper. Long live Sundar!

We ate our dinner and came out only to see a fight going on in the street. I will never forget!


Published in The Feet of the Supreme’s Compassion

 

Telephone Interview

with Sri Chinmoy at the Shangri-La Golden Flower Hotel in Xi’an, and a reporter for the ‘Beijing Science and Technology Report’, in Beijing

 

Sri Chinmoy: Good morning! Good morning! Your name is Gaia? Did you know that Gaia is also an Indian name? In India there is a very sacred city named Gaya. Bodh Gaya is a place of pilgrimage. Near that place, under the bodhi tree, the Buddha reached Nirvana. There he attained his full illumination so it is a very sacred place for us, a most sacred place.

I understand you have several questions. May I start answering them?

Question: Of all the many instruments that you play, which instrument do you like the most?

Sri Chinmoy: I play quite a few musical instruments. My most favourite instrument is the esraj. It is an Indian instrument and it originated over five hundred years ago during the time of the Moghul emperors. The greatest of all the emperors was Akbar. It was at his court that the musicians used to play this particular instrument, the esraj.

Question: What message do you wish to offer people through your music?

Sri Chinmoy: As we all know, music is a universal language. Here we do not have to learn Chinese. Of course, if we can learn it, it will be to our great advantage. And you may not know Bengali. But you do not have to learn Bengali. My Bengali songs will be able to enter into your heart. On the strength of their sweet melodies, they will be able to enter into your heart. Again, here I have heard quite a few Chinese songs and I was very, very deeply moved. I do not know a single word of Chinese, but in music there is no language barrier. It approaches the heart sooner than at once. That is why we can easily understand, appreciate and admire the music from other countries.

In that way, music plays a very special role in our lives. I have offered concerts in many, many places. My musical performances are based on my own inner feelings. Each person has to have tremendous faith in his own life. Being an Indian, I pray and meditate. This is my way of life, my lifestyle. And I try to convey the significance of my inner prayers and meditations through my musical performances.

I believe in God. Other seekers will say that they believe in Truth. My God and their Truth are identical. Still others believe in Light. The Lord Buddha believed in Light; he did not believe in God at all. His inner Light is the same as our God. God and Light cannot be separated. God and Truth cannot be separated. Again, if you have a strong belief in yourself, then your own belief is the same as my God. God can be Light, God can be Truth and God can be belief, a very strong belief, for which we use the term faith.

Question: How many instruments do you play during a concert?

Sri Chinmoy: When I play for two and a half hours, I usually play between twenty and twenty-five instruments. But when I play for an hour and fifteen minutes, I play about twelve or thirteen instruments. And sometimes I show off! I play one hundred instruments, but it is only for my students, to give them joy. Two times, I believe, I have played over one hundred instruments at a time.

My students are very, very kind and generous to me. They supply me with musical instruments from their countries, and I enjoy playing so many unique instruments. As you know, I am a "jack of all trades, master of none." I am a musician, and I am an artist. I am a poet, and I am a singer. I am also a weightlifter. But in all sincerity, I have to say that I am a master of none. Only one thing I would like to be the master of and that is my prayer-life and meditation-life. I started my life with prayer and meditation and I want to continue doing this until I breathe my last. The most important things in my life are prayer and meditation; the other things are all secondary.

Question: In the face of natural disasters, such as the tsunami that recently occurred, there are two ways in which we can respond. The first is to feel that human beings must respect nature much more. The second is to feel that human beings should come first and so we need even more advanced technology to protect humans from disasters. Which is your view?

Sri Chinmoy: I most sincerely subscribe to both views. Firstly, we have to respect nature. President Gorbachev and others are trying desperately to save Mother Nature. Here, there, everywhere, nature is being destroyed, so their Green Cross organisation is trying to preserve nature, preserve the environment. Nature is the expression of our inner life, our higher life. It is from nature that we get all good things — beauty, tranquillity, humility, simplicity and many other divine qualities. Above all, nature is spontaneous. When we develop the mind, we become so complex; we cannot do anything spontaneously. Nature helps us to regain our spontaneity. Like this, nature helps us in millions of ways to become good citizens of the world. That is why we must respect and adore nature.

Your second point is that we need even more advanced technology to protect humans from disaster. I also fully agree with this statement. Science and technology must make progress. But, forgive me to say, no matter how far we advance with our science and technology, if nature becomes furious, nature is not going to surrender to our scientific and technological achievements. The universal nature is infinitely more powerful than the scientific achievements of man. These achievements, I tell you, will be no match for Mother Nature if she becomes furious.

So these are two approaches: advanced technology and our respect for Mother Nature so that she does not get angry with us and torture us by creating natural disasters. Your two approaches are absolutely right, but if I am allowed, I would like to add one more approach which will not interfere at all with the first two. This third approach is prayer — prayer to the highest, to the strongest, to the most powerful One to protect us from harm, from nature's disasters, or from anything and anybody.

If we can apply all three approaches at the same time, then there is a great possibility for us to avert nature's disasters.

Question: Are you saying that we should bring forward our love, wisdom and technology at the same time?

Sri Chinmoy: Yes. I feel that all three should be combined — love of nature, inner wisdom and the advancement of technology. Then we will be able to face nature's disasters. Inner wisdom is nothing but love, the feeling of oneness. If we sincerely love someone, then that person is not going to harm us.

This world is only one family. You are my sister; I am your brother. The whole world is a big family and it is composed of our brothers and sisters. Each individual in this family has something unique to contribute to the world at large. We can all live together peacefully or we can quarrel and fight and wage wars.

So this world of ours has two choices: one is to establish friendship, brotherhood and oneness. Another is to try to conquer or destroy others. When we adopt this approach, ultimately, we destroy ourselves.

What we, as human beings, actually want is joy, happiness and satisfaction. These qualities we can only get by uniting ourselves with other human beings. Those human beings are nothing but an extension of our own reality. When we establish our oneness with the rest of the world-family, we get joy and this joy lasts forever. But when we conquer someone by using superior strength and power, by hook or by crook, we cannot get permanent joy.

One approach is absolutely correct: the establishment of oneness with the whole world-family. The other approach is to sing the song of supremacy. We feel we have to prove that we are stronger than somebody else, or the world has to know that we are the stronger. That approach is the wrong one. Only through union do we get joy; not by division.

When we extend ourselves, when we spread our wings and claim the whole world as our own, very own, when we love Mother Nature, then the joy that we get will be everlasting. And this joy has in it sweetness, tremendous sweetness. We are longing for this joy, the joy of the creation.

Question: How can people have love?

Sri Chinmoy: If we do not have love, what are we aiming at? If we do not love the world, that means we can be neutral or indifferent to the world. When we hate the world, we destroy ourselves. Again, when we are indifferent, we do not get any joy. We have to love the world and accept the world as our very own. What for? For the betterment of the world.

Your question is, how can we have love? The answer is, if we do not love, what happens? The world that we are now facing is all hatred, all supremacy. By not loving one another, we are suffering so much.

But how to love someone or something? First, if we do not love ourselves, we cannot love others. If we are happy early in the morning, then on the street whomever we see, we try to greet or give a smile. But if in the morning we are unhappy, then we do not even look at others. We feel miserable and we may even go to the length of saying that if we see others, we have ruined our whole day. If we are happy inwardly, then the whole world is good for us. But if we are miserable deep within, then we blame the whole world. We never blame ourselves; we blame the world. And who is actually at fault? It is we who are to be blamed.

So how do we love the world? I want to say that we can love the world by creating joy. From joy we get love and from love we get joy. How do we create joy? We get it by doing something. A little child gets joy by playing with her doll. If I have faith in God, by praying to Him I get joy. When I get joy, I immediately find that I want to apply it in my day-to-day life. Then this joy is transformed into love.

I wish to say that we must pay attention to the things that give us joy. Then from joy we can get love. We have to start with joy. We came into the world to give joy and to accept joy from the world. But, unfortunately, many people are using the mind instead of the heart. That is why they find it so difficult to get joy from the world. The mind's only joy is to divide and divide. By cutting the reality into pieces, the mind tries to get joy. The heart wants to keep that reality intact. It does not want to cut the reality into pieces.

So our heart is the answer. The heart has joy and the heart has love, whereas the mind is empty of joy. Something more, the mind takes away all our inner joy that we derive from the heart. Because of the mind, we doubt others, we become jealous of others. If somebody is good or if somebody has achieved something remarkable, we use the doubting mind and we try to belittle that person or the achievement of that person. By doubting somebody or by becoming jealous of someone, are we getting any joy?

If we use our heart, on the other hand, to identify ourselves with that person, we get such joy! If we are using our heart to listen to a most lovely and beautiful piece of music, we will identify ourselves with the music, with the singer or with the melody. We may even feel that we are the singer, that we are carrying the melody. But if we use the mind, then we become jealous of the singer, jealous of the music and so forth.

So the heart and the mind give us two different experiences. One appreciates others and the other tries to minimise their glory. One makes us so happy and the other makes us miserable. If a Chinese song is being played and I hear it, if I use my heart, I will get such joy, such a feeling of oneness with the music. But if I use the mind, I will say, "Oh no, my Indian music is far better!" Again, in the same way, if you use the mind, you will say, "Indian music is silly. It just puts us to sleep. Once it starts, it has nothing else to do." But if you use the heart, then you will say, "Indian music is so beautiful, so soothing, so haunting."

When we use the critical mind, who becomes the loser? We do. By criticising someone, we will never, never be happy because our inner nature is all love, abiding love. That is why, in our philosophy, we give so much importance to the heart. The heart accepts the reality as such. The heart does not mind whether others are good or bad. By offering its goodwill to others, it becomes inseparably one with them. The mind, on the other hand, constantly plies between the good qualities of others and their bad qualities. This moment it says that so-and-so is a good person; next moment it tells us that we are wasting our precious time by remaining with that person. By approaching others with a heart of goodwill, we establish a kind of friendship or oneness with their soul and this gives us tremendous joy. But if we approach others with the mind, then we will only try to find fault with that person.

When we use the mind, we go near a flower and, like a mischievous monkey, we try to destroy the flower, petal by petal. But if we use the heart to approach a flower, we will appreciate the beauty and fragrance of the flower.

The heart gives joy and the heart receives joy. The mind tries to destroy the beauty or the reality that the mind sees. Naturally, those who are being criticised by others will respond in the same way. They will muster the strength to defend themselves. So the heart is mutual love and the mind is mutual destruction.

When goodwill works, immediately we open up our heart's door. This is how we liberate our heart. In your case, you have definitely opened up your heart. By opening up the heart, you have arrived at a particular destination. Tomorrow you will see that this is not the end. You have taken the first step. It is a very solid step and you are bound to feel love, joy, light, peace, bliss and other divine attributes inside your heart. This first step, the opening of the heart, is most satisfactory. Then tomorrow you will see that many, many divine qualities are blossoming inside you. Like a flower that blossoms petal by petal, in exactly the same way many, many divine qualities in your heart will blossom and they will give you tremendous joy. And you will feel that there is great meaning in your life — that meaning is to increase your love, joy, peace and bliss on a daily basis.

Question: Can you say something about science and technology in China?

Sri Chinmoy: As you know, I am a perfect stranger to science and technology. But I do love technology. Just because I am ignorant of a subject does not mean it is of no use. When I first came to China, I wrote a song for little children. There I have said that China's ancient wisdom is something unique.

Again, China's modern, scientific and technological progress is going together with its ancient wisdom. There is no conflict between the ancient wisdom of China and the modern speed. They are going side by side. When we dig deep within, we see the infinite wisdom that China offered to the world at large centuries ago and we also see that the progress China is now making in science and technology is faster than the fastest.

These two things are going together because China is not giving up on her ancient wisdom; she is not looking down on it.

Again, the Chinese are not making any comparison between the ancient wisdom and the modern speed. The Chinese are only eager to combine them, to put them together. It is like the inner and the outer going together. We need two legs to run the fastest. In exactly the same way, if we only depend on inner wisdom, we will not be able to walk side by side with the modern world. The modern world has the advantage of speed. How fast China is making progress in the outer world! By bringing to the fore the inner wisdom and combining it with the outer speed, which China is doing, China is moving faster than the fastest. Inner wisdom and outer speed can go together and China is proving it to the world at large.

Again, it is China's love of the ancient wisdom and her love of modern, scientific achievement that is connecting her inner qualities and her outer capacities. China's inner qualities are wisdom, all-embracing love of the world-family, oneness and light. China's outer capacity is speed, speed, speed. They can go together and here is the proof. China is doing it. For this great achievement, the unification of the inner and the outer, China deserves admiration from the entire world and from my heart. From my little heart, China deserves my appreciation and admiration, plus my gratitude and pride.

Question: How do you like the Chinese people?

Sri Chinmoy: I love them very, very much. Needless to say, they remind me of my Indian brothers and sisters. I have been to many places here in China. When I look at the Chinese people, I strongly feel this oneness between India and China.

Many years ago, your Premier Chou En-lai went to India, and Prime Minister Nehru and Chou En-lai became very, very close friends. Indians call China 'Chin", and India, or Hindustan, is 'Hind'. So Indians had a slogan, "Chin Hind bhai bhai," which means "China and India are brothers." Throughout the length and breadth of India, people sang this song so soulfully, "Chin Hind bhai bhai./" Hindustan and China are great friends, real friends; they are two brothers.

Question: How can people have faith when we face so much suffering in the world?

Sri Chinmoy: The sufferings that the world is now facing are unbelievable. Because of this tsunami, thousands and thousands of people have been killed. In one sense, we can say that Mother Nature is displeased with human beings. If we are sincere, each and every person on earth will see how many wrong things he has done individually and how many wrong things we have done collectively — nationally and internationally.

Sometimes we do wrong things unconsciously; sometimes we do them deliberately. A little child, for example, is unconscious of the fire. When he stands in front of the fire, just because he is innocent, do you think the fire will not burn him? The very nature of fire is to burn the child. As human beings, we have to be very frank with ourselves, whether we have done everything that is good within our capacity. Then we will see that human beings have done many, many wrong things consciously, deliberately and maliciously. Why? To show our supremacy.

So you can say that this tsunami is nature's revolt, nature's revenge. Mother Nature is like a real mother. She sees that her children are quarrelling, fighting and destroying everything, so she strikes them. She wants them to be good, exemplary citizens of the world. It is farther than the farthest from her mind to destroy the earth. She is only punishing her children to some extent so that they will turn over a new leaf.

This tsunami has given us a devastating experience. Again, the leaders of so many countries have united together to help those places that were severely affected. Human beings have once more brought to the fore their sympathy, which was practically buried in oblivion. Your Chinese Foreign Minister, Li Zhaoxing, has written a unique poem which I deeply admire. It is called "To My Distant Friends." This poem reveals his heart of implicit sympathy, love and feeling of oneness. So you see how this tsunami has brought forward the good, divine qualities of people. With our divine qualities, we can unite the world. Again, with our undivine qualities, we can destroy the world.

To come back to your question, how can we free ourselves from suffering? We have to first of all love others and establish the feeling of oneness with them. This oneness is based on our inner existence. When we truly sympathise with somebody, then we take away some of his suffering. Let us say somebody's mother has passed away. If you happen to be a close friend of that person and you go there to console him, then you definitely decrease his suffering. Because you are sharing the suffering, the members of the family do not suffer the full amount.

In the case of the tsunami disaster which has taken place, the Chinese Foreign Minister and also many other leaders of various countries, as well as individuals around the world, have brought to the fore their hearts, which are full of sympathy. The sympathy that the entire world has shown has really helped humanity. By exercising its sympathetic heart, the world has considerably decreased the suffering of those affected.

Suffering is there, but we can share it by establishing our oneness with those who are suffering. Always we have to have the feeling of goodwill. If, in your suffering, I go to be of service to you and vice versa, then we decrease the suffering.

A day will come when there will be another way of conquering suffering, and that way will be through light. Human life is composed of darkness and light. Darkness wants to envelop us and destroy light; light wants not to destroy darkness, but to illumine it. In the outer world, there will always be suffering, but there is a way to diminish the suffering and that way is the way of oneness, the establishment of oneness. If we use our sympathetic heart, our feeling of oneness, then the suffering is lessened to a considerable degree.

The ultimate goal of this Mother Earth, this earth-planet, is not suffering; it is joy. We came from Heaven, which is all joy. Now, on this particular planet, we are sad, unhappy, miserable, and for that we have to take the blame to a great extent. But consciously if we can expand and extend our love, goodwill and feeling of oneness, plus if we can go deep within, then there will be much less suffering. The ultimate goal of every human being is happiness. We know that we came from Heaven, which is nectar-happiness, and we are now passing through a longer than the longest tunnel which is dark and unlit. But we feel that at the end of the tunnel, no matter how long it is, light will again be waiting for us, and that light is happiness.

Question: What is your purpose in visiting China?

Sri Chinmoy: Every year I go out of New York at Christmas time. It is our annual vacation. This year I came to China for an exchange of culture. Right from my childhood, I have had tremendous admiration for China. India's greatest poet, Rabindranath Tagore, the 1913 Nobel laureate in literature, wrote a book on China [Talks in China] and I have learned much, much from that book. A great spiritual hero named Swami Vivekananda also wrote about China in his letters. In addition, since my adolescence, I have read much about China and I have tremendous admiration for your philosophers, for your artists and for your culture.

It is with a heart full of admiration and love that I came to China. Here it is a cultural exchange. My students and I sing and play music. We have developed a love for art and culture and we wish to observe and absorb the inspiring qualities of China while we are here. We have come to offer our goodwill, brotherhood and the feeling of oneness. We wish to offer what we have brought from our respective countries and again, from your beloved country, the country that we most sincerely admire, we wish to receive your good qualities and thus enrich our own qualities. By receiving from you what you have, we increase our inner wealth. And we will be so pleased if our goodwill, our music and our way of life can be of any service to you. So it is a mutual give and take.

Question: Can you please tell me about your connection with Mother Teresa?

Sri Chinmoy: Mother Teresa was my mother and my sister at the same time. One moment she used to be very, very strict with me, like a mother, and next moment she was very, very kind and affectionate, like a sister. Over the years, she told me three times that I must accompany her to China. What for? To be of service to China.

Alas, God did not fulfil her desire to come to China. But believe me, the day I arrived in China, I saw her soul very clearly. She came and blessed me because I fulfilled my promise to her to come to China. Then in Xiamen I gave a musical performance for little children. On that day, Mother Teresa's soul was so happy, specially when over a thousand children sang our song, "I am a great Chinese boy, I am a good Chinese girl."

I strongly feel and see that Mother Teresa's soul is guiding me during my visit to China. Her soul comes to me, you can call it a dream or something else, only to bless me and to guide me inwardly. It was her most sincere desire to come to China and be of service to China. She went to many countries during her life. She went to each place only with the view of serving the people of that country.

I am eternally grateful to Mother Teresa. She had a heart that was vaster than the vastest. She was not only for Calcutta, where millions and millions of people received her unimaginable compassion and affection, but she was also for the whole world. She was a unique individual that Mother Earth received from Father Heaven.

Question: Could you please tell me about your "Lifting Up the World with a Oneness-Heart" programme?

Sri Chinmoy: There are so many ways to express one's oneness with the whole world. Each individual has a way. In my case, my Inner Pilot has told me to be of service in this particular way and that way is to lift some individuals overhead. In a football match, when a player scores a goal, he is lifted up by his fellow teammates. They do this to express their joy because he has done something good.

Here also, I see that there are people from all walks of life who have done many, many good things for the betterment of the world. I feel that it is obligatory on my part to be of service to them. I try to give joy to those who have contributed so much to the world at large. I lift them up, with either two hands or one hand. In this way, I have lifted 7,000 people over the years, and this includes many presidents, prime ministers and eminent figures, such as President Nelson Mandela, Desmond Tutu, Ravi Shankar, Muhammad Ali and others.

I also lift children, who are the future, and I have lifted quite a few octogenarians. In Indonesia I lifted one lady who was over 100 years old. How many people can live over 100 years? Again, she has done something great; she has shown longevity.

In any way, if someone has done something unique, I try to honour that person. Nobel laureates, scientists, politicians — we all belong to the same family. Some have already contributed their capacities to the world, and then I try to be of service to them by lifting them up and showing them my appreciation and admiration. And some are now budding. They are humanity's children. They are not fully blossomed, but they are the future, so I try to lift them and offer them my full support.

I do hope that I can be of service to the heart and soul of China while I am here.


Published in Conversations with Sri Chinmoy

 

January 14

Photo by Pulak Viscardi

 

Video by kedarvideo

 

Sri Chinmoy offers a Peace Concert at the Meru Paruku Hotel in Kumamoto, Japan.

 

Song for the New Millennium

Comments by Sri Chinmoy
during a bus trip from Cancun to Merida, Mexic
o

 

One second before you sing the “New Millennium” song, if you see and feel what you are singing, then it will be much better. First you have to see, and then feel. Look at a tree: you will immediately feel that the tree is inside you. Then you can express the beauty of the tree. See and feel, and then express it. Then your singing will be completely different. Sing each and every song like that!


Published in Only Gratitude-Tears

 

More about the ‘New Millennium’ Song

Comments by Sri Chinmoy
in Merida, Mexico

 

Life’s dynamic spirit I need in this song, from the beginning to the end! People who were in my bus sang and sang and sang this song to my satisfaction. It has to be full of spirit and vigour, right from the beginning to the end.

With this song we shall end our Peace Concerts from now on. Everywhere that will be our anthem, and it will be full of dynamic spirit.

It is an English song. First, try to envision the meaning of the words. As soon as you think of the Twenty-First Century, the New Millennium, try to imagine it. Your vision and realisation have to precede your revelation and expression. When you are singing each line, try to see each word first, then feel it and finally express it.


Published in Only Gratitude-Tears

 

The ‘Mexico’ Song

Comments by Sri Chinmoy
in Merida, Mexico

 

This song should go a little slower. The way you are singing it, it is like an express train, like my subway experience! Do you remember my subway experience with the runaway train, where the conductor was arrested?

You are singing correctly and powerfully, but if you do not have the inner feeling, then it is like a parrot singing. For each and every song, please remember that the feeling is of supreme importance. You are all excellent singers. You can carry the tune perfectly, but I wish to get the feeling that you are invoking the heart and soul of Mexico and identifying yourself with the heart and soul of the song. You are singing absolutely perfectly, but please sing with feeling. You will see the difference.


Published in Only Gratitude-Tears