December 29
Computers, e-mail and Spirituality
A talk by Sri Chinmoy
to his students in Guatemala City, Guatemala
Dear ones, please take me seriously when I request you not to indulge in e-mail for spiritual activities. If you want to be good disciples, then you must not use e-mail for your spiritual life. If you think you are manifesting the divine light in a faster than the fastest way with e-mail, then I wish to tell you that you are not manifesting the light, but you are only going away faster than the fastest from me, from my divine consciousness, from my divinity. In every possible way human beings try to remain in the world of indulgence and comfort. They try to discover instant God-realisation, the way instant coffee is available. Perhaps there are spiritual Masters who can give instant God-realisation. Unfortunately, I am not one of those. My approach is the sincere heart’s inner cry.
If you want to use e-mail for the purpose of your business, your work, I have nothing to say. But please remember, I have told you many, many times that using the computer for your livelihood is enough. For the purpose of your livelihood, I will immediately say that many things are necessary. Beyond necessity please do not go.
If you work with computers and you want to become a multi-millionaire, then you can become a multi-millionaire in your outer life. But more than is necessary for your livelihood if you enter into the computer-world, then you are going away farther than the farthest from your divinity. For your business, you may do anything you like. Definitely it is all right. But for spiritual purposes, please do not use e-mail. It is like trying to supply instant God-realisation. This so-called God-realisation should not be spread to others.
Again I am telling you, whether you believe it or not, that if you are indulging in computers more than is necessary for your livelihood, then you have to feel that you are nowhere in the spiritual life. At the end of your journey’s close you will believe it. Necessity knows no law, but beyond necessity if you are entering into the computer-world, you are only trying to create instant God-realisation in your spiritual life. God-realisation is not another type of instant coffee. If you want to make progress, bring to the fore your heart’s inmost cries. Shed bitter tears for God. Do not turn the spiritual life into a comfortable life. The spiritual life is not for luxury.
There was a time, for years and years, when I was strongly opposed to television. I saw that people were watching television in the name of world information. Information is not illumination. Now I show comedy at my house to provide relaxation for some disciples who work very hard. To protect them from undivine activities, I invite them to watch innocent comedy. It is only to protect a few people who devotedly serve our spiritual family. But for years and years I was against television. Recently I read that some parents had hoped that their children would become wise by watching television. Now the same parents feel miserable that their children have badly descended by watching television. This is the point of view of many parents.
If you want to make your life faster than the fastest, do it — but not when your spirituality is involved. If you are prepared to be a useless seeker, then you can enjoy your computer genius and do whatever you want. But do not mix real spirituality with the computer-brain. The more you unnecessarily develop your computer-brain-power, the sooner you will become bankrupt in your heart-life, your spiritual life. If you want to follow the spiritual life, if you want God, then use your heart, not your brain. Brain-power will never, never allow you to approach God’s Heart. Only your heart-power will allow you to enter into His Heart. Your heart-magnet and God’s Heart-Magnet will work together.
Faster than the fastest you may want to go in the spiritual life, but do not bring a machine into the picture. If a machine could have given a human being the capacity to run faster than the fastest, God would have placed the machine above the human being. In the process of evolution we advance from the stone life to the plant life to the animal life to the human life. If computers were more developed than human beings, then God would have put them above human life. Will computers realise God long before man? No! We have to feel that man is still the highest on the ladder of evolution. If human beings adopt something which they think is higher than man’s heart, then I am the wrong person to appreciate it.
If you want to follow our path, please stay on the strength of your heart’s cries, not the brilliance of your brain. Otherwise, at the end of your life you will say, “What have I done?” At that time I will say, “What did you do? Ask yourself.”
Again, it is a question of necessity. Do not go beyond necessity. Speed is needed, but if I have the capacity to run a mile in ten minutes and all of a sudden I start to run at a five-minute pace, then I will collapse and die. Go forward with inner speed, according to your capacity, according to your adaptability. Ask yourself how far you can go, how deep you want to dive into the spiritual life. Ask yourself! There are millions of people on earth who have not accepted the spiritual life, so you can once again join them if you wish. You can say that your spiritual life was an adventure. You studied at this spirituality-school for five years or ten years or fifteen years or twenty years, and now the adventure is all over. Please make the choice. Do not mix your brain’s efficiency with your heart’s cries.
Unfortunately, the stronger you are unnecessarily making your computer-brain, the weaker you are making your heart. The faster you want to go scientifically, the slower will be your spiritual progress. If God is our goal, then the heart is the way to go to God. If something else is our goal, then definitely science and computers will take us there. But that destination will never be God. No! Science and computers are also part of God, but the thing that will take us to God is the heart’s cry and nothing else. Please choose your speed. If you choose the speed that you cannot control, your spirituality will be at stake at every moment.
Again, for your business, for your work, you can do anything that you like. But when it is a matter of spirituality, if you cannot live without the computer, then I can say that your spirituality can live without you. True spirituality can live without you if you cannot live without your computer and your e-mail. Spirituality is a subject of the heart, of the soul. If you want to study this subject in your own way, you are at perfect liberty to do so. But as long as you keep me as your teacher, then my way kindly follow.
Published in Only Gratitude-Tears
Self-Assertion says, “I Know, I Know, I Know.”
A talk by Sri Chinmoy
in Kuala Lumpur, Malaysia
I have just come back from India. For three or four days while I was there, I could not lift. There was no weightlifting machine where I was staying, and the Indian heat made me feel very, very weak. So yesterday, here in the hotel, I started lifting weights once again. I should not have lifted heavy weights after so much travelling, but the problem is that I do not have any lighter weights. I have only my standing double-arm lift with 200 pounds on each side. Still, I started trying to lift it. One part of me was telling me how stupid I was for trying 400 pounds after not lifting for four or five days.
Then I came to Sumadhur and Bishwas’ machine. There I was so happy because I can adjust the weight. I can start from 30 pounds on each side if I wish, so I do not have to worry. I started with 30 pounds, and the cautious man in me said, “Do not go over 70 pounds. You will get hurt.” But when I was able to lift 70 pounds, I experienced tremendous joy, so I continued up to 80 pounds, and then 90 pounds. After 90 pounds, something within me said, “Now stop, for God’s sake. You have not done lifting for so many days. You may get hurt if you go on.” So there I surrendered.
Today when I started weightlifting, again the same wisdom was coming — something within me was saying, “Only on the third day should you start lifting heavy weights.” Again, my greed or determination or whatever you call it came forward. The divine in me calls it determination; the human in me calls it greed. So I began using the seated double-arm machine with heavier and heavier weights. When I thought of lifting 100 pounds with each arm at the same time, the human in me said, “Do not try, do not try. It is too high.” But something within me made me try, and it was quite easy.
Then the human in me said, “I should stop, for God’s sake.” But fortunately or unfortunately, another part of me was saying, “Let me try to equal the heaviest weight that I have lifted so far: 110 pounds with each arm.” When I tried, I was successful. I was so happy and so satisfied. After that I lifted 120 pounds and 130 pounds with each arm separately.
At every moment self-doubt will come and try to take away our inspiration, but once we do something, we are very happy. Something in us will always be stronger, either our determination or our so-called wisdom. But quite often our ‘wisdom’ is nothing but self-doubt. Wisdom is very good, but if there is determination in addition to wisdom, determination can increase the light of wisdom. Many times wisdom is seeing something in one way, but determination is seeing the same thing in a completely different way. Wisdom is urging us to exercise caution, but determination is seeing that we can go one step forward or one step higher. Again, if we quite often ignore the voice of wisdom, we may meet with an accident.
Here what we are seeing is the so-called wisdom or the so-called freedom of the mind. The mind tells us, “Do not do it. You cannot do it. You will get hurt.” When we give freedom to the mind, we cannot go very far. The mind tries to show us how much wisdom it has. In my case, all the time it says, “Be cautious, be cautious. One hundred pounds will break your arm.” But inside the heart there is tremendous love or oneness with the metal. When I look at the heavy weights with my heart, there is no fear. A child has a feeling of oneness with his father. Even if his father is very tall and stout, he will not be afraid of him. Similarly, when I look at the weights with my heart, I am not frightened at all, no matter how heavy they are. But when I look at them with my mind’s eye, I am filled with fear. I have no idea how I am going to lift them.
Now I am coming to the point: do not give freedom to the mind. We think that by giving the mind freedom, it can take us very far. True, on the strength of imagination, the mind can take us to the Himalayas in the twinkling of an eye or the mind can give us the capacity to cover the distance of a marathon in two hours. Again the same mind can say, “No! You will take ten hours.” When we give freedom to the mind, either it will create self-doubt or mental hallucination. Mental hallucination is the exaggeration of one’s capacity. When I want to walk seven miles, the mind says, “Oh, you will easily be able to do it.” Again, the next moment, the same mind will say, “You cannot even walk 800 metres. You do not have the capacity.” First the mind exaggerates our capacity, and because it exaggerates our capacity, we make so many mistakes in life. But most of the time when we allow the mind to be our judge, it only minimises our capacity.
As soon as we make the mind our boss, either it will take away our capacity or it will try to convince us that we are useless and worthless. Early in the morning at five o’clock you are supposed to get up, let us say, and even at six o’clock you are not getting up. Again and again you set the alarm. The mind says, “It is too early. Nobody is up. There is nothing wrong. Yesterday you worked so hard. You deserve another hour of rest.” Then when it becomes eleven o’clock, you eventually get up and the same mind says, “You are so useless! Look, everybody is already up. What were you doing?” This stupid mind was telling you all the time, “You deserve rest because yesterday you worked so hard. In every way, you deserve rest.” Then, when it is an absolutely useless time, the mind is blaming you and telling you, “How useless you are! Everybody else is up. Everybody has already prayed and meditated.”
The mind can take you to a place where you can become totally lost. Again, the same mind can push you down. It can take you very far to a wrong place where you will make all kinds of mistakes without realising it. Then, in another way, the mind may convince you that you are not doing anything wrong. At five o’clock if you do not get up, the mind will say, “Nothing is wrong.” At six o’clock it will give the same message, “Nothing is wrong.” Then when you get up at twelve o’clock, the mind says, “You fool! You have done everything wrong!”
The mind will tell you for days and months and years that you are not doing anything wrong. Then after a few years, the same mind will blame you and say, “Who asked you to listen to me?” The mind convinces you all the time that you are right, and then it blames you for listening to it.
The mind is nothing but self-assertion. Today I offered a prayer on self-assertion:
My Supreme, my Supreme, my Supreme!
My self-assertion,
You are embarrassing me.
You are weakening my heart.
You are destroying my life.
You are taking me away
Farther than the farthest
From my own divinity.
You are taking me away
Far beyond my own imagination
From my All,
My Lord Beloved Supreme.
My Supreme, my Supreme, my Supreme!
This self-assertion has come from the mind. We have become implicitly one with the mind. That is why our mind-teacher has taught us self-assertion. Our other teacher, the heart, relies on a higher light, a higher force.
I offered another prayer this morning:
My Supreme, my Supreme, my Supreme!
My only happiness
Is in the fulfilment
Of Your express Commands.
My Supreme, my Supreme, my Supreme!
I am seeing that when the Supreme requests us to do something, we do not value His Request. But when the Supreme commands us, either we value His Command or we discard it. When He makes requests inwardly via our soul or our heart, most of the time we do not listen. But when He commands us, at that time also, either we obey Him immediately or we revolt. We feel that we do not have to listen to Him. Then after six months or ten years or in the evening of our life, the penalty comes.
Always God tries first with His Request. Then, if He meets with failure, He commands those to whom He gives another chance. If some disciples or seekers do not listen to the request of the inner voice or the Master or the Supreme, at that time the Supreme may say, “It is a hopeless case,” and withdraw. He may not give any more chances. But in some cases, He still has hope. Then He gives a special chance to some people by giving a Command. If His Command also does not work, then it is a hopeless case.
To come back to the point, if we give freedom to our mind, it can lead us into the world of fantasy. We are walking in a dreamland. Eventually we come to realise that it was not a dream even; it was a nightmare. So do not use the mind. Use the heart. Everyone has a heart, and I request you all to use the heart. Then you will see how good you are, how divine you are, how strong you are, how powerful you are, how ready, how willing, how eager you are to manifest the Light of the Supreme.
Self-assertion says, “I know, I know, I know.” When you are in a divine consciousness, self-assertion is nothing but embarrassment. There will be no enlightenment, only embarrassment. And what does this self-assertion do? Gradually, gradually it takes away all our divinity. It takes us away from our Inner Pilot. It takes us away from our All, our Eternity’s All.
Published in Sri Chinmoy Answers, part 31
Mantras are Not the Sole Monopoly of Sanskrit
A talk by Sri Chinmoy
in Christchurch, New Zealand
There was a time when my ignorance-ocean thought that mantras could be written only in Sanskrit. Ignorance vast was my name. Then, when I read and studied Sri Aurobindo’s Savitri, wisdom dawned on me. I came to realise that mantras can be created in English as well. My wisdom increased when I read the lines of some well-known English poets. To my great surprise and joy, English poets have definitely created mantras. About other languages, forgive me, I do not speak those languages, so I have no right to say. I am sure that other languages also have offered mantras.
Now I know that mantras are not the sole monopoly of Sanskrit or the sole monopoly of English. They can be the most divine wealth of each and every language.
Our Lord Beloved Absolute Supreme, out of His infinite Bounty, has created thousands of soul-stirring, heart-elevating and life-awakening mantras, incantations, in English, in and through your Master.
Published in Sri Chinmoy Answers, part 31
December 29
Sri Chinmoy complete Aghater Par Aghat Karechhe Dharanir, his 10,000th Bengali song, at the Myanmar Lacquerware Institute in Bagan, Myanmar.
December 28
Pranika Jibane Oishi Shakti Pranika
Lyrics:
Pranika jibane oishi shakti pranika jibane
Amarata bani phuteche ajike tahar swapane
Published in Khunjite Chahigo Tomar Pujite Chahigo Tomar Charan, Part 1
Soulfulness First and Foremost
A talk by Sri Chinmoy
in Kuantan, Malaysia
Any time you sing my songs, please use your heart-feeling first, not your mind-brilliance. Some disciples are excellent singers, but they do not sing from the heart. They sing from their forehead or from some other part of their existence. That is a disheartening experience. If they do not sing from the heart, at that time they do not sing with confidence; it is overconfidence.
When people are overconfident, they feel that they know everything. Confidence is excellent, and so many of my disciples are super-super-excellent singers. But when overconfidence comes into the picture, it ruins each and every song. Again, some are full of hesitation when they sing.
No matter what you do, please keep soulfulness first and foremost in your heart. Soulfulness, soulfulness! Then you can show your power or brilliance or other divine qualities. Soulfulness has to be at the forefront. Among my disciples, whoever sings any song of mine must give importance to soulfulness first and foremost. I am a composer of soulfulness. Inside soulfulness, if some songs are supposed to have power, then kindly sing with power; but no song should be sung without soulfulness.
Published in My Golden Children
December 28
Sri Chinmoy competes in the 100 metres (time, 15.10 seconds) and the 200 metres (time, 33.41 seconds) at the Sri Chinmoy Masters Games held on a 400-metre dirt track in Apia Park, Apia, Western Samoa.
December 28
Two Prayers
by Sri Chinmoy
10:00 a.m.
When I pray to the Supreme, I pray with my sincerity-mind. When I meditate on the Supreme, I meditate with my purity-heart. When I love the Supreme, I love with my intensity's life-breath.
Three things we do: we pray, we meditate, we love. When we pray, meditate and love, everything is done.
The mind is so tricky. With this tricky mind, we can't do anything sincerely. But if we can sincerely pray, then we will get everything.
The heart is covered by weakness, garbage, rubbish. That is why the heart does not remain pure. But if we can meditate with a pure heart, we will get everything. And if we can love the Supreme with our intensity's life-breath, then the Supreme is caught forever.
11:15 a.m.
I pray because I need something from above. I meditate because I have something to offer below. Prayer is getting something which we do not have. Meditation is giving something which we have.
Published in O My Pilot Beloved
Two Questions Answered
by Sri Chinmoy
in Yangon, Myanmar
Question: Did you have any inner experience when you arrived in Myanmar?
Sri Chinmoy: I have been to many, many countries, and the soul of each country has offered me tremendous affection, love, appreciation, admiration and even adoration. But from the soul of Burma I got a new experience. Around 4:30 this morning, the soul came up to me with such affection and began scolding. She said, “Why did you not come to visit me at least fifteen years ago? What was wrong with you?” Such a powerful, emotional scolding she gave me, but it was full of affection! Like an aunt she was talking to me: “How many times you visited India, but not even once did you visit your aunt!” No other country ever has scolded me, but this one has really blessed me with her most affectionate emotional feelings.
Question: Do you feel the Buddha’s consciousness in Burma?
Sri Chinmoy: Lord Buddha was born in Nepal, but when it is a matter of Lord Buddha’s consciousness, I can say that the whole land of Burma is flooded with Lord Buddha’s compassion-tears. Here in Burma I feel the Buddha’s consciousness even when I walk along the street. God alone knows what is happening in the political sphere, but from the religious and spiritual point of view, Burma is the land of Lord Buddha’s heart.
Published in Sri Chinmoy Answers, part 10
December 30
Sri Chinmoy offers ‘An Iota Of Light, Peace and Bliss’
by Hick Ratliff,
Section D, Living Today, The Miami Herald
‘I do not act like a teacher or a preacher.’ Sri Chinmoy explains, ‘but I become absolutely one with the inner cry of those who are in front of me ... the inner cry is for peace, light and bliss. The outer cry is for name, fame and material possession.’
No one was impressed with what Indian guru Sri Chinmoy had to say as he sat cross legged between flowers and candles before 350 persons in the Hialeah-Miami Lakes High School auditorium.Sri Chinmoy, author of 300 books, painter, musician, leader of a spiritual movement and director of the United Nations Meditation Group, faced the audience Tuesday night for about an hour and a half.
And said virtually nothing.
But folks didn't get huffy, storm out and demand their money back. For one thing the event was free. For another, silence can be peaceful and peacefulness can nurture meditation. and meditation — public meditation — is what the evening was all about.
WHILE MANY OF those present were Sri Chinmoy disciples (recognizable because the women wore saris and the men wore white shirts and pants) many others were curious folk who dabble in the inner peace movement.
"I’m into mixed bag," said Paddy Long, 50, a high school guidance counsellor. "I do white light meditation and, I don’t know, I guess you’d call it a Ram Dass of the senses... You concentrate on the feet and see the feet disappear then on the ankles...
"Basically what I try to do is quiet the chatterbox we call the rational mind.” He learned about the Sri Chinmoy session earlier that day he said, from a friend whose car he was fixing.
Addy Farinas, 41, the owner of a flower shop in Haileah, described herself as a follower of another guru — Paramahansa Yogananda.
BUT SHE SAW no conflict in attending a meditation with another master, she said, because they are all one — all united from one energy.
Meditation, she said, helps develop the spiritual side of her life.
The crowd was divided between persons in their late teens and early 20s, and those in middle age.
Younger attendees included Bill Luongo and Tom McCabe, both 18, who said they didn’t know a lot about Sri Chinmoy and had come to learn more.
"We’re seekers,” said Luongo with a quiet smile.
BEFORE THE meditation began. Sri Chinmoy’s disciples milled about, fixing up the stage and adjusting lights and microphones.
Some talked about his teachings. Michelle Samole, 24, is one of about 20 disciples who live in greater Miami, and has been a disciple for more than three years.
"He taught me ... the soul which lives inside of us is like a spark of divine consciousness ... By meditating, we can come in contact with divine consciousness.
"We do things everybody else does," she added. “We don’t hide in our houses and meditate all day." She and her husband, for example, both teach school.
“It’s not a matter of having to give up material things,” although disciples are asked not to smoke cigarets or drink alcohol.
THE IDEA, says another Miami disciple, Tom Pliske, is to improve oneself from, the inside, through a process Sri Chinmoy calls "love, devotion and surrender."
Sri Chinmoy arrived on stage unannounced, as the sound of talk filled the auditorium. But after Chinmoy stood silently and barely moving on center stage, with his palms pressed together chest high, the talking stopped.
Every motion stopped.
Sri Chinmoy pivoted his head very slowly from side to side. Candles reflected in his eyes, making them appear to flicker and glow.
Eventually he sat, took a bow in one hand and a musical instrument called an esraj in the other, and began to play.
THE ESRAJ looks like a cross between a sitar and a violin, and sounds, as one disciple put it later, "a bit other-worldly."
When he finished, he sat quietly again. The silence was broken occasionally by soft choruses and instrumental music, all sung or played by disciples. All the music had an Eastern flavor though some lyrics were In English.
Sri Chinmoy's audience, including many dressed in white, sat silently while he played an esraj and while his disciples sang. Some of the lyrics were in English, and expressed such questions as, “Problem … how to lighten?”
Caption: Sri Chinmoy audience, including many dressed in white, sat silently while he played an esraj and while his disciples sang. Some of the lyrics were in English, and expressed such questions as, “Problem ... how to lighten?”
Published in AUM — Vol.II-4, No. 1, January 27, 1977.
New York Telephone Interview
by Sri Chinmoy
with Daibel Faye of Radio Kan Kan, WBAI 99.5 FM, New York
Daibel Faye: Could you tell us what your mission is and what you are trying to achieve?
Sri Chinmoy: I am a student of peace. Only a student can learn, and peace is something that we learn from our day-to-day life. When we pray, when we meditate, we try to become a better person. If we become a better person, then we shall have joy, and this joy comes from our inspiration. I inspire you, you inspire me and both of us together try to inspire the whole world. This world of ours has everything save and except one thing — peace. Material wealth will not give us peace. Earthly possessions will not give us peace. Talks on peace will not give us peace. Peace we get only from our self-giving life. This self-giving life has to be sleepless and unconditional.
I happen to be a poet, a musician and an artist. Now, you may say I am a jack of all trades, master of none, but I have tried through my poems, through my music and through my art to offer my inspiration to the world. Each thing that I do is for inspiration. When I am inspired, I create something and then I try to share with the rest of the world the same inspiration. I feel we can become good citizens of the world on the strength of our inspiration. When we are inspired, we do great, good and immortal things.
I have met with many, many world figures. Although some of them are well known in the world of politics — such as President Gorbachev, President Mandela and a few other politicians of the highest rank — they are so kind to me. They never discuss politics with me. We only talk about world peace from the depths of our heart and not from our mind.
Here I have to beg the pardon of the listeners. The mind, no matter how great and cultured it is, will not be able to give us peace. Only a simple heart, a pure heart, a childlike heart will be able to give us peace. I have written considerably, I have given talks at various places. But I must say I get peace only when I share peace with others. That is why I give peace concerts all over the world. I have only one goal — peace, universal peace.
For many years I gave talks on world peace at the United Nations. But I found that my talks were of no avail. Only when I meditate in silence or play soulful music do I feel peace in the inmost recesses of my heart. At that time I feel I can be of true service to mankind. So in everything that I do I try to become a self-giving life founded upon my inner peace.
Daibel Faye: Well, it is quite refreshing to hear you go through all the different things that you do. Apparently you travel a lot, and yet you can manage to write all these books, to learn all these instruments and to practise them. It seems that you do not make a distinction between your private and professional life.
Sri Chinmoy: Mine is not a professional life. Mine is the life of prayer and meditation. I do not separate my outer activities from my prayer-life. You may ask why I have thrown myself into the hustle and bustle of life. For me, everything that I do has only one aim or goal — peace, universal peace. I feel that if I enter into a garden, there should be many flowers of various types. If there are different kinds of flowers, then individuals who enter into the garden can appreciate the flowers. In a shop there are many, many things. You can buy the things that you like, and I can buy the things that I need. Similarly, I feel that inside my heart-garden, inside your heart-garden, there are all kinds of beautiful flowers and they have a divine fragrance. When I enter into your heart-garden, I derive tremendous peace, joy, harmony, love and the feeling of oneness. In the same way, when you enter into my heart-garden, you also see and feel the same thing. This is how we grow together. Only on the strength of our oneness can we have peace. This oneness we can get only when we are happy. How can we be happy if we are not inspired? So right from the beginning we have to think of inspiration. Inspiration is of paramount importance. Anything great, good, divine and immortal that we are planning to accomplish in this lifetime has to come from inspiration. I go from this country to that country only to be of service to mankind. My service and my inspiration are like the beauty and fragrance of my heart-flower.
Daibel Faye: I understand that you have lifted over 92,000 pounds in a time space of three hours.
Sri Chinmoy: Yes. On the 27th of November, in three hours’ time I lifted over 92,000 pounds. Again, I must say, it is not my physical strength. It is all God’s Grace. My biceps are not even 13 inches. I am not muscle-bound and I am of very short stature. For all that I do, I depend on God’s Grace. I can do nothing on my own. I entirely depend on God’s Grace for my poetry, music, art and sports. Everything that I do comes from my prayer-life and meditation-life.
Daibel Faye: Even though it is by God's Grace that you lifted all that weight, indeed, there has to be a physical connection. Even though God's Grace is responsible, there has to be a lifting process.
Sri Chinmoy: Let us use the term ‘faith’. Every day I try to increase my inner faith in God. He is full of Compassion, Love, Affection and Concern for His creation. When we look up, we see God the Creator, and when we look around, we see God the creation. God the Creator and God the creation are the same Person. When we pray to God the Creator, He tells us that He will be pleased with us only when we serve Him inside His creation.
This weightlifting that I do inspires many people. When it is on television, millions of people watch me. They get innocent joy when they see this 67-year-old man lifting weights. Especially people who are over sixty get tremendous inspiration. They say, “Oh, he is of our age. What is wrong with us? Why should we allow ourselves to be inactive? Why should we wallow in the pleasures of idleness?” Young people who are twenty or forty years younger than I am say, “If this old man can lift such heavy weights, what is wrong with us?”
My weightlifting is such an innocent thing. I am not boxing or wrestling with anybody. I am only trying to transcend my own capacity. I am only loving the divine in me, in you and in everybody. That divine is telling me to be of greater service to humanity. So when I lift weights, I have only one objective in front of me, and that is to serve mankind according to the limited capacity that I have been entrusted with. Again, my capacity is founded upon faith, and this faith comes from my prayer-life and my meditation-life.
Daibel Faye: That is very well said. We have seen people who use worldly material power to do wrong towards people. Thank God that those who have the divine power know how to manage that power and will hopefully do what you are doing, which is to promote peace and unity in the world.
Sri Chinmoy: There are two kinds of power. One power divides, the other power unites. When we use our mind-power, we try to exercise our superiority. We say, “I am superior to you; I am better than you.” This becomes our philosophy at that time. We divide ourselves completely from each other. When we live in the heart, we become inseparably one with others. Your good qualities and your bad qualities become part and parcel of my life and vice versa. My good qualities and my bad qualities belong to you in the same way.
The power of oneness is infinitely, infinitely stronger than the power of division. There shall come a time in the near future or in the distant future when we shall grow into the power of our oneness-heart, and this world of ours will be transformed. Now mind-power is trying to lord it over the whole world. But there shall come a time when heart-power, which is all oneness, will be found everywhere. We will have a world of universal oneness. At that time, there will be no destruction; it will be all fulfilment.
Now we are not fulfilled. We have one house, but we want to have two houses, three houses, four houses. We have one car, but then we want two, three, four, five, six. Each time our desires increase, we feel miserable. But when we aspire, pray and meditate, we know that if it is absolutely necessary, our Lord Supreme will bless us with a car or a house. Anything that we need, He will supply. In that way, we can have peace. Whatever we need, God will definitely bless us with, but He is under no obligation to please us by giving us whatever we want.
Right now the whole world is expecting and demanding from individuals, from countries, from humanity because we live in the mind. But if we live in the heart, then we will not demand. We will only grow and glow together. As I said before, when I pray and meditate, when I go from one country to another, when I give peace concerts, when I compose songs or write poetry, I have only one aim — to be of service to mankind. I want to serve mankind according to my very limited capacity, lovingly, prayerfully, soulfully and self-givingly. While I am doing this, I feel abundant peace in the inmost recesses of my heart.
Published in Sri Chinmoy Answers, part 22
December 28
Interview for the Miami Herald
with Sri Chinmoy, after a public meditation
at Hialeah-Miami Lakes High School in Florida
Rick Ratliff: How did the meditation feel for you tonight? What did you feel from your audience?
Sri Chinmoy: I felt receptivity. Each individual has receptivity, and according to his receptivity each has received peace, light and bliss, which by God’s infinite Grace I brought down.
Rick Ratliff: In what way does it help in a meditation for you to face the audience?
Sri Chinmoy: When I face the audience, I devotedly become an instrument of the divinity that is within each individual. I do not act like a teacher or preacher, but I become absolutely one with the inner cry of those who are in front of me. The inner cry is for peace, light and bliss, whereas the outer cry is for name, fame and material possessions.
Rick Ratliff: When you participate in the meditation sessions at the United Nations, do you receive a different feeling from the audience?
Sri Chinmoy: Yes, because those at the United Nations have been trained. Many of the members of the United Nations Meditation Group have been meditating with me for the last six years; therefore, they are experienced. Naturally, there will be a great difference when we meditate with experienced seekers, and with beginners. Today there were quite a few here who were absolute beginners.
Rick Ratliff: In a situation in which there are a number of beginners in an audience, can you be sure they are all meditating?
Sri Chinmoy: They are all like the members of a large family. In a large family there will be small children and there will be mature members, adults. The mother feeds the small children with one kind of food and she feeds the older children and adults with a different kind of food. Each person eats according to his capacity and his necessity. When I meditate with a large group like this, those who are advanced receive from me abundant peace, light and bliss. Those who are beginners get only an iota of peace, light and bliss because their inner hunger is not as powerful and their receptivity is not as vast as in those who are spiritually advanced. But just because they do have the hunger, they will definitely get something to eat according to their standard, like the small child in the family. When we are hungry, we go to the kitchen or to a restaurant to eat; but if we are not hungry, we do not go anywhere to eat. If they had not had any inner hunger at all, they would not have come here.
Rick Ratliff: Recent trends in the West indicate that a great number of people seem to feel spiritual hunger, and many have turned to the traditions of the East. In the past few years there have been a great many persons who have been declared spiritual Masters and so forth. Are all of these people true Masters?
Sri Chinmoy: That is up to the individual to judge. If an individual goes to a teacher himself, only then will he be able to judge whether the teacher is real or not. If he has never gone to see any teachers, he will have to depend entirely on the opinions of those who have visited the Masters themselves. But I tell seekers, as a general rule, that if somebody says that he will be able to grant them realisation overnight, or in a few weeks or months, then that particular person is not a real Master. If somebody says that he can grant them realisation provided they give him a certain sum of money, that person is not a real Master, for money-power cannot conquer God’s Love.
God-realisation is a vast subject. We cannot expect to learn it overnight. Just to get a limited amount of earthly knowledge we spend fifteen to twenty-five years in school. God-realisation means transforming our centuries-old ignorance. When we are trying to overcome ignorance and acquire wisdom-light, how can we expect to do this in the twinkling of an eye? It is impossible. So if some Masters proclaim that they can do this very quickly, or in exchange for some fee, then I tell the seekers that these Masters are not real.
Rick Ratliff: For example, one pays an initiation fee in Transcendental Meditation...
Sri Chinmoy: Of course, this depends on what you are promised in exchange for the fee. If you are taking a course, like a school course, to learn some specific thing, there may be a fee of five or ten dollars. If somebody is merely giving a course or teaching a technique of meditation, naturally he has the right to ask for a reasonable fee. But if somebody claims that he will give you God-realisation, and asks you to give him hundreds or thousands of dollars, or all your earthly possessions, then he is a false Master, and you will not get what you want from him.
Rick Ratliff: In terms of your own efforts, I assume you support yourself through the sale of your books?
Sri Chinmoy: Yes, my three hundredth book was published last week. Mayor Beame of New York was kind enough to receive me on that occasion.
Rick Ratliff: Yes, I saw a copy of the article.
Sri Chinmoy: I also support myself through the sale of my records and tapes. By God’s Grace I am a singer and a musician, as well as an author.
Rick Ratliff: And you are a painter too, I understand.
Sri Chinmoy: Yes, but I do not sell my paintings. They are only for exhibition. From my books and records I can manage to support myself. Also, although my disciples are under no obligation to give me money, they do give me love-offerings occasionally. This is not like a fee, but as one can give flowers or fruits to his Master, even so one can give five dollars or ten dollars if he wishes to. He is under no obligation; it is not like tuition for a school. It is a spontaneous offering of love.
Rick Ratliff: The way I became aware of you was from the back of album jackets of Mahavishnu and Devadip. From the experience of this evening, I see there is a quietness and placidity to the meditation which seems to be in sharp contrast with the early records of the Mahavishnu Orchestra — “The Inner Mounting Flame” and “Love, Devotion and Surrender.” I was wondering whether you enjoy that music.
Sri Chinmoy: Did you hear me playing at the beginning of the evening?
Rick Ratliff: Yes, I heard you.
Sri Chinmoy: That is an Indian instrument, the esraj. I started playing the esraj very recently, during this year. Now, Mahavishnu and Devadip are both great musicians. Just because they are great, they have developed remarkable ways to present their musical talents and capacities to the world at large. Long before they came into our spiritual family they were well established, and they had their set pattern. After having accepted our path, they received considerable spiritual inspiration and they have brought to the fore their spiritual music to some extent. So the spiritual music and the music that they played before are now combined and synthesised. I do not want to say that previously their music was non-spiritual. No, before, they had their own way of presenting their skills. Now, because they have become conscious seekers of the Absolute, their present music has an added factor, and it will gain more of this as they themselves grow inwardly.
Rick Ratliff: Have you enjoyed Florida?
Sri Chinmoy: Yes, I have been here for nine days and I shall be here for another five days.
Rick Ratliff: What did you think of Disney World?
Sri Chinmoy: Disney World is the world that has conquered human depression and frustration. Human depression and frustration are delaying humanity’s progress toward the transcendental Goal. When people go to Disney World, they do not get mere excitement. They get something infinitely more. Either consciously or unconsciously they get rid of the negative forces that take the form of worry, anxiety, insecurity, frustration and depression.
Rick Ratliff: Do you remember what some of the rides were that you went on?
Sri Chinmoy: I liked ‘America the Beautiful’ the most. It gave me abundant joy. I told my disciples that for me it was worth coming to Florida just to see the Bicentennial presentation of “America the Beautiful,” because there the soul and the spirit of America are embodied and represented in a most striking manner.
Rick Ratliff: Well, it was very good talking to you. I appreciate it. There is a world of questions I could ask.
Sri Chinmoy: Your questions have been most illumining. I am extremely grateful to you. In you I have discovered a very good, sincere and genuine seeker, and I wish you all success in your own way of aspiration and dedication to mankind. You are not a mere reporter. You are something infinitely more — you are serving mankind. You come to a spiritual teacher; then you share your experience there with the world at large. You are acting like a true messenger of light. I am a messenger, and you are a messenger. We are both instruments. You are not an individual reporter and I am not an individual teacher, but we are one. We have only one supreme cause: to serve humanity, to elevate the consciousness of humanity. What you want, you are doing in your own way. What I want, I am doing in my own way. What each person wants, he tries to do in his own way. Each individual on earth should be doing only one thing: serving humanity according to his capacity. Our careers may be different — I am a spiritual teacher and you are a reporter — but we are aiming at the same goal.
Published in AUM – Vol. 4, No. 1, January 27, 1977












