December 28
Sri Chinmoy competes in the 100 metres (time, 15.10 seconds) and the 200 metres (time, 33.41 seconds) at the Sri Chinmoy Masters Games held on a 400-metre dirt track in Apia Park, Apia, Western Samoa.
Sri Chinmoy competes in the 100 metres (time, 15.10 seconds) and the 200 metres (time, 33.41 seconds) at the Sri Chinmoy Masters Games held on a 400-metre dirt track in Apia Park, Apia, Western Samoa.
by Sri Chinmoy
When I pray to the Supreme, I pray with my sincerity-mind. When I meditate on the Supreme, I meditate with my purity-heart. When I love the Supreme, I love with my intensity's life-breath.
Three things we do: we pray, we meditate, we love. When we pray, meditate and love, everything is done.
The mind is so tricky. With this tricky mind, we can't do anything sincerely. But if we can sincerely pray, then we will get everything.
The heart is covered by weakness, garbage, rubbish. That is why the heart does not remain pure. But if we can meditate with a pure heart, we will get everything. And if we can love the Supreme with our intensity's life-breath, then the Supreme is caught forever.
I pray because I need something from above. I meditate because I have something to offer below. Prayer is getting something which we do not have. Meditation is giving something which we have.
Published in O My Pilot Beloved
by Sri Chinmoy
in Yangon, Myanmar
Question: Did you have any inner experience when you arrived in Myanmar?
Sri Chinmoy: I have been to many, many countries, and the soul of each country has offered me tremendous affection, love, appreciation, admiration and even adoration. But from the soul of Burma I got a new experience. Around 4:30 this morning, the soul came up to me with such affection and began scolding. She said, “Why did you not come to visit me at least fifteen years ago? What was wrong with you?” Such a powerful, emotional scolding she gave me, but it was full of affection! Like an aunt she was talking to me: “How many times you visited India, but not even once did you visit your aunt!” No other country ever has scolded me, but this one has really blessed me with her most affectionate emotional feelings.
Question: Do you feel the Buddha’s consciousness in Burma?
Sri Chinmoy: Lord Buddha was born in Nepal, but when it is a matter of Lord Buddha’s consciousness, I can say that the whole land of Burma is flooded with Lord Buddha’s compassion-tears. Here in Burma I feel the Buddha’s consciousness even when I walk along the street. God alone knows what is happening in the political sphere, but from the religious and spiritual point of view, Burma is the land of Lord Buddha’s heart.
Published in Sri Chinmoy Answers, part 10
by Hick Ratliff,
Section D, Living Today, The Miami Herald
‘I do not act like a teacher or a preacher.’ Sri Chinmoy explains, ‘but I become absolutely one with the inner cry of those who are in front of me ... the inner cry is for peace, light and bliss. The outer cry is for name, fame and material possession.’
No one was impressed with what Indian guru Sri Chinmoy had to say as he sat cross legged between flowers and candles before 350 persons in the Hialeah-Miami Lakes High School auditorium.Sri Chinmoy, author of 300 books, painter, musician, leader of a spiritual movement and director of the United Nations Meditation Group, faced the audience Tuesday night for about an hour and a half.
And said virtually nothing.
But folks didn't get huffy, storm out and demand their money back. For one thing the event was free. For another, silence can be peaceful and peacefulness can nurture meditation. and meditation — public meditation — is what the evening was all about.
WHILE MANY OF those present were Sri Chinmoy disciples (recognizable because the women wore saris and the men wore white shirts and pants) many others were curious folk who dabble in the inner peace movement.
"I’m into mixed bag," said Paddy Long, 50, a high school guidance counsellor. "I do white light meditation and, I don’t know, I guess you’d call it a Ram Dass of the senses... You concentrate on the feet and see the feet disappear then on the ankles...
"Basically what I try to do is quiet the chatterbox we call the rational mind.” He learned about the Sri Chinmoy session earlier that day he said, from a friend whose car he was fixing.
Addy Farinas, 41, the owner of a flower shop in Haileah, described herself as a follower of another guru — Paramahansa Yogananda.
BUT SHE SAW no conflict in attending a meditation with another master, she said, because they are all one — all united from one energy.
Meditation, she said, helps develop the spiritual side of her life.
The crowd was divided between persons in their late teens and early 20s, and those in middle age.
Younger attendees included Bill Luongo and Tom McCabe, both 18, who said they didn’t know a lot about Sri Chinmoy and had come to learn more.
"We’re seekers,” said Luongo with a quiet smile.
BEFORE THE meditation began. Sri Chinmoy’s disciples milled about, fixing up the stage and adjusting lights and microphones.
Some talked about his teachings. Michelle Samole, 24, is one of about 20 disciples who live in greater Miami, and has been a disciple for more than three years.
"He taught me ... the soul which lives inside of us is like a spark of divine consciousness ... By meditating, we can come in contact with divine consciousness.
"We do things everybody else does," she added. “We don’t hide in our houses and meditate all day." She and her husband, for example, both teach school.
“It’s not a matter of having to give up material things,” although disciples are asked not to smoke cigarets or drink alcohol.
THE IDEA, says another Miami disciple, Tom Pliske, is to improve oneself from, the inside, through a process Sri Chinmoy calls "love, devotion and surrender."
Sri Chinmoy arrived on stage unannounced, as the sound of talk filled the auditorium. But after Chinmoy stood silently and barely moving on center stage, with his palms pressed together chest high, the talking stopped.
Every motion stopped.
Sri Chinmoy pivoted his head very slowly from side to side. Candles reflected in his eyes, making them appear to flicker and glow.
Eventually he sat, took a bow in one hand and a musical instrument called an esraj in the other, and began to play.
THE ESRAJ looks like a cross between a sitar and a violin, and sounds, as one disciple put it later, "a bit other-worldly."
When he finished, he sat quietly again. The silence was broken occasionally by soft choruses and instrumental music, all sung or played by disciples. All the music had an Eastern flavor though some lyrics were In English.
Sri Chinmoy's audience, including many dressed in white, sat silently while he played an esraj and while his disciples sang. Some of the lyrics were in English, and expressed such questions as, “Problem … how to lighten?”
Caption: Sri Chinmoy audience, including many dressed in white, sat silently while he played an esraj and while his disciples sang. Some of the lyrics were in English, and expressed such questions as, “Problem ... how to lighten?”
Published in AUM — Vol.II-4, No. 1, January 27, 1977.
by Sri Chinmoy
with Daibel Faye of Radio Kan Kan, WBAI 99.5 FM, New York
Daibel Faye: Could you tell us what your mission is and what you are trying to achieve?
Sri Chinmoy: I am a student of peace. Only a student can learn, and peace is something that we learn from our day-to-day life. When we pray, when we meditate, we try to become a better person. If we become a better person, then we shall have joy, and this joy comes from our inspiration. I inspire you, you inspire me and both of us together try to inspire the whole world. This world of ours has everything save and except one thing — peace. Material wealth will not give us peace. Earthly possessions will not give us peace. Talks on peace will not give us peace. Peace we get only from our self-giving life. This self-giving life has to be sleepless and unconditional.
I happen to be a poet, a musician and an artist. Now, you may say I am a jack of all trades, master of none, but I have tried through my poems, through my music and through my art to offer my inspiration to the world. Each thing that I do is for inspiration. When I am inspired, I create something and then I try to share with the rest of the world the same inspiration. I feel we can become good citizens of the world on the strength of our inspiration. When we are inspired, we do great, good and immortal things.
I have met with many, many world figures. Although some of them are well known in the world of politics — such as President Gorbachev, President Mandela and a few other politicians of the highest rank — they are so kind to me. They never discuss politics with me. We only talk about world peace from the depths of our heart and not from our mind.
Here I have to beg the pardon of the listeners. The mind, no matter how great and cultured it is, will not be able to give us peace. Only a simple heart, a pure heart, a childlike heart will be able to give us peace. I have written considerably, I have given talks at various places. But I must say I get peace only when I share peace with others. That is why I give peace concerts all over the world. I have only one goal — peace, universal peace.
For many years I gave talks on world peace at the United Nations. But I found that my talks were of no avail. Only when I meditate in silence or play soulful music do I feel peace in the inmost recesses of my heart. At that time I feel I can be of true service to mankind. So in everything that I do I try to become a self-giving life founded upon my inner peace.
Daibel Faye: Well, it is quite refreshing to hear you go through all the different things that you do. Apparently you travel a lot, and yet you can manage to write all these books, to learn all these instruments and to practise them. It seems that you do not make a distinction between your private and professional life.
Sri Chinmoy: Mine is not a professional life. Mine is the life of prayer and meditation. I do not separate my outer activities from my prayer-life. You may ask why I have thrown myself into the hustle and bustle of life. For me, everything that I do has only one aim or goal — peace, universal peace. I feel that if I enter into a garden, there should be many flowers of various types. If there are different kinds of flowers, then individuals who enter into the garden can appreciate the flowers. In a shop there are many, many things. You can buy the things that you like, and I can buy the things that I need. Similarly, I feel that inside my heart-garden, inside your heart-garden, there are all kinds of beautiful flowers and they have a divine fragrance. When I enter into your heart-garden, I derive tremendous peace, joy, harmony, love and the feeling of oneness. In the same way, when you enter into my heart-garden, you also see and feel the same thing. This is how we grow together. Only on the strength of our oneness can we have peace. This oneness we can get only when we are happy. How can we be happy if we are not inspired? So right from the beginning we have to think of inspiration. Inspiration is of paramount importance. Anything great, good, divine and immortal that we are planning to accomplish in this lifetime has to come from inspiration. I go from this country to that country only to be of service to mankind. My service and my inspiration are like the beauty and fragrance of my heart-flower.
Daibel Faye: I understand that you have lifted over 92,000 pounds in a time space of three hours.
Sri Chinmoy: Yes. On the 27th of November, in three hours’ time I lifted over 92,000 pounds. Again, I must say, it is not my physical strength. It is all God’s Grace. My biceps are not even 13 inches. I am not muscle-bound and I am of very short stature. For all that I do, I depend on God’s Grace. I can do nothing on my own. I entirely depend on God’s Grace for my poetry, music, art and sports. Everything that I do comes from my prayer-life and meditation-life.
Daibel Faye: Even though it is by God's Grace that you lifted all that weight, indeed, there has to be a physical connection. Even though God's Grace is responsible, there has to be a lifting process.
Sri Chinmoy: Let us use the term ‘faith’. Every day I try to increase my inner faith in God. He is full of Compassion, Love, Affection and Concern for His creation. When we look up, we see God the Creator, and when we look around, we see God the creation. God the Creator and God the creation are the same Person. When we pray to God the Creator, He tells us that He will be pleased with us only when we serve Him inside His creation.
This weightlifting that I do inspires many people. When it is on television, millions of people watch me. They get innocent joy when they see this 67-year-old man lifting weights. Especially people who are over sixty get tremendous inspiration. They say, “Oh, he is of our age. What is wrong with us? Why should we allow ourselves to be inactive? Why should we wallow in the pleasures of idleness?” Young people who are twenty or forty years younger than I am say, “If this old man can lift such heavy weights, what is wrong with us?”
My weightlifting is such an innocent thing. I am not boxing or wrestling with anybody. I am only trying to transcend my own capacity. I am only loving the divine in me, in you and in everybody. That divine is telling me to be of greater service to humanity. So when I lift weights, I have only one objective in front of me, and that is to serve mankind according to the limited capacity that I have been entrusted with. Again, my capacity is founded upon faith, and this faith comes from my prayer-life and my meditation-life.
Daibel Faye: That is very well said. We have seen people who use worldly material power to do wrong towards people. Thank God that those who have the divine power know how to manage that power and will hopefully do what you are doing, which is to promote peace and unity in the world.
Sri Chinmoy: There are two kinds of power. One power divides, the other power unites. When we use our mind-power, we try to exercise our superiority. We say, “I am superior to you; I am better than you.” This becomes our philosophy at that time. We divide ourselves completely from each other. When we live in the heart, we become inseparably one with others. Your good qualities and your bad qualities become part and parcel of my life and vice versa. My good qualities and my bad qualities belong to you in the same way.
The power of oneness is infinitely, infinitely stronger than the power of division. There shall come a time in the near future or in the distant future when we shall grow into the power of our oneness-heart, and this world of ours will be transformed. Now mind-power is trying to lord it over the whole world. But there shall come a time when heart-power, which is all oneness, will be found everywhere. We will have a world of universal oneness. At that time, there will be no destruction; it will be all fulfilment.
Now we are not fulfilled. We have one house, but we want to have two houses, three houses, four houses. We have one car, but then we want two, three, four, five, six. Each time our desires increase, we feel miserable. But when we aspire, pray and meditate, we know that if it is absolutely necessary, our Lord Supreme will bless us with a car or a house. Anything that we need, He will supply. In that way, we can have peace. Whatever we need, God will definitely bless us with, but He is under no obligation to please us by giving us whatever we want.
Right now the whole world is expecting and demanding from individuals, from countries, from humanity because we live in the mind. But if we live in the heart, then we will not demand. We will only grow and glow together. As I said before, when I pray and meditate, when I go from one country to another, when I give peace concerts, when I compose songs or write poetry, I have only one aim — to be of service to mankind. I want to serve mankind according to my very limited capacity, lovingly, prayerfully, soulfully and self-givingly. While I am doing this, I feel abundant peace in the inmost recesses of my heart.
Published in Sri Chinmoy Answers, part 22
with Sri Chinmoy, after a public meditation
at Hialeah-Miami Lakes High School in Florida
Rick Ratliff: How did the meditation feel for you tonight? What did you feel from your audience?
Sri Chinmoy: I felt receptivity. Each individual has receptivity, and according to his receptivity each has received peace, light and bliss, which by God’s infinite Grace I brought down.
Rick Ratliff: In what way does it help in a meditation for you to face the audience?
Sri Chinmoy: When I face the audience, I devotedly become an instrument of the divinity that is within each individual. I do not act like a teacher or preacher, but I become absolutely one with the inner cry of those who are in front of me. The inner cry is for peace, light and bliss, whereas the outer cry is for name, fame and material possessions.
Rick Ratliff: When you participate in the meditation sessions at the United Nations, do you receive a different feeling from the audience?
Sri Chinmoy: Yes, because those at the United Nations have been trained. Many of the members of the United Nations Meditation Group have been meditating with me for the last six years; therefore, they are experienced. Naturally, there will be a great difference when we meditate with experienced seekers, and with beginners. Today there were quite a few here who were absolute beginners.
Rick Ratliff: In a situation in which there are a number of beginners in an audience, can you be sure they are all meditating?
Sri Chinmoy: They are all like the members of a large family. In a large family there will be small children and there will be mature members, adults. The mother feeds the small children with one kind of food and she feeds the older children and adults with a different kind of food. Each person eats according to his capacity and his necessity. When I meditate with a large group like this, those who are advanced receive from me abundant peace, light and bliss. Those who are beginners get only an iota of peace, light and bliss because their inner hunger is not as powerful and their receptivity is not as vast as in those who are spiritually advanced. But just because they do have the hunger, they will definitely get something to eat according to their standard, like the small child in the family. When we are hungry, we go to the kitchen or to a restaurant to eat; but if we are not hungry, we do not go anywhere to eat. If they had not had any inner hunger at all, they would not have come here.
Rick Ratliff: Recent trends in the West indicate that a great number of people seem to feel spiritual hunger, and many have turned to the traditions of the East. In the past few years there have been a great many persons who have been declared spiritual Masters and so forth. Are all of these people true Masters?
Sri Chinmoy: That is up to the individual to judge. If an individual goes to a teacher himself, only then will he be able to judge whether the teacher is real or not. If he has never gone to see any teachers, he will have to depend entirely on the opinions of those who have visited the Masters themselves. But I tell seekers, as a general rule, that if somebody says that he will be able to grant them realisation overnight, or in a few weeks or months, then that particular person is not a real Master. If somebody says that he can grant them realisation provided they give him a certain sum of money, that person is not a real Master, for money-power cannot conquer God’s Love.
God-realisation is a vast subject. We cannot expect to learn it overnight. Just to get a limited amount of earthly knowledge we spend fifteen to twenty-five years in school. God-realisation means transforming our centuries-old ignorance. When we are trying to overcome ignorance and acquire wisdom-light, how can we expect to do this in the twinkling of an eye? It is impossible. So if some Masters proclaim that they can do this very quickly, or in exchange for some fee, then I tell the seekers that these Masters are not real.
Rick Ratliff: For example, one pays an initiation fee in Transcendental Meditation...
Sri Chinmoy: Of course, this depends on what you are promised in exchange for the fee. If you are taking a course, like a school course, to learn some specific thing, there may be a fee of five or ten dollars. If somebody is merely giving a course or teaching a technique of meditation, naturally he has the right to ask for a reasonable fee. But if somebody claims that he will give you God-realisation, and asks you to give him hundreds or thousands of dollars, or all your earthly possessions, then he is a false Master, and you will not get what you want from him.
Rick Ratliff: In terms of your own efforts, I assume you support yourself through the sale of your books?
Sri Chinmoy: Yes, my three hundredth book was published last week. Mayor Beame of New York was kind enough to receive me on that occasion.
Rick Ratliff: Yes, I saw a copy of the article.
Sri Chinmoy: I also support myself through the sale of my records and tapes. By God’s Grace I am a singer and a musician, as well as an author.
Rick Ratliff: And you are a painter too, I understand.
Sri Chinmoy: Yes, but I do not sell my paintings. They are only for exhibition. From my books and records I can manage to support myself. Also, although my disciples are under no obligation to give me money, they do give me love-offerings occasionally. This is not like a fee, but as one can give flowers or fruits to his Master, even so one can give five dollars or ten dollars if he wishes to. He is under no obligation; it is not like tuition for a school. It is a spontaneous offering of love.
Rick Ratliff: The way I became aware of you was from the back of album jackets of Mahavishnu and Devadip. From the experience of this evening, I see there is a quietness and placidity to the meditation which seems to be in sharp contrast with the early records of the Mahavishnu Orchestra — “The Inner Mounting Flame” and “Love, Devotion and Surrender.” I was wondering whether you enjoy that music.
Sri Chinmoy: Did you hear me playing at the beginning of the evening?
Rick Ratliff: Yes, I heard you.
Sri Chinmoy: That is an Indian instrument, the esraj. I started playing the esraj very recently, during this year. Now, Mahavishnu and Devadip are both great musicians. Just because they are great, they have developed remarkable ways to present their musical talents and capacities to the world at large. Long before they came into our spiritual family they were well established, and they had their set pattern. After having accepted our path, they received considerable spiritual inspiration and they have brought to the fore their spiritual music to some extent. So the spiritual music and the music that they played before are now combined and synthesised. I do not want to say that previously their music was non-spiritual. No, before, they had their own way of presenting their skills. Now, because they have become conscious seekers of the Absolute, their present music has an added factor, and it will gain more of this as they themselves grow inwardly.
Rick Ratliff: Have you enjoyed Florida?
Sri Chinmoy: Yes, I have been here for nine days and I shall be here for another five days.
Rick Ratliff: What did you think of Disney World?
Sri Chinmoy: Disney World is the world that has conquered human depression and frustration. Human depression and frustration are delaying humanity’s progress toward the transcendental Goal. When people go to Disney World, they do not get mere excitement. They get something infinitely more. Either consciously or unconsciously they get rid of the negative forces that take the form of worry, anxiety, insecurity, frustration and depression.
Rick Ratliff: Do you remember what some of the rides were that you went on?
Sri Chinmoy: I liked ‘America the Beautiful’ the most. It gave me abundant joy. I told my disciples that for me it was worth coming to Florida just to see the Bicentennial presentation of “America the Beautiful,” because there the soul and the spirit of America are embodied and represented in a most striking manner.
Rick Ratliff: Well, it was very good talking to you. I appreciate it. There is a world of questions I could ask.
Sri Chinmoy: Your questions have been most illumining. I am extremely grateful to you. In you I have discovered a very good, sincere and genuine seeker, and I wish you all success in your own way of aspiration and dedication to mankind. You are not a mere reporter. You are something infinitely more — you are serving mankind. You come to a spiritual teacher; then you share your experience there with the world at large. You are acting like a true messenger of light. I am a messenger, and you are a messenger. We are both instruments. You are not an individual reporter and I am not an individual teacher, but we are one. We have only one supreme cause: to serve humanity, to elevate the consciousness of humanity. What you want, you are doing in your own way. What I want, I am doing in my own way. What each person wants, he tries to do in his own way. Each individual on earth should be doing only one thing: serving humanity according to his capacity. Our careers may be different — I am a spiritual teacher and you are a reporter — but we are aiming at the same goal.
Published in AUM – Vol. 4, No. 1, January 27, 1977
Sri Chinmoy completes more than 800,000 (800,692) Soul-Birds at Hotel Kitano Tusitala in Apia, Western Samoa — just under two years since he began the series of drawings, in Malta.
Filmed and edited by kedarvideo, Switzerland
Sri Chinmoy personally inaugurates a Sri Chinmoy Peace Plane at Luqa International Airport, Luqa, Malta. After the ceremony, he takes a 30-minute flight in the plane.
A dedication ceremony of the Mekong Delta as a Sri Chinmoy Peace-Blossom is held at the Mekong Delta in Tan An, Long An Province, Viet Nam.
Ho Chi Minh, I bow to you. You are the father of the nation, the liberator of the nation and the highest dreamer of the nation. Your mind's wisdom and your heart's compassion will forever shine through the heart of each and every Vietnamese.
You had something that is so rare in human beings: you saw and felt that each human being has something good in him. Most people find it extremely difficult to see any good qualities in their enemies. Once we consider someone our enemy, we do not see anything good in him. But you had that rare wisdom which allowed you to see good qualities even in your worst enemies.
After you had liberated your country and made it independent, you took light from the American Declaration of Independence, which was the vision of President Jefferson.
The French tried to dominate your country and you fought so hard against them; finally you threw them out of your beloved country. But at the time of your inauguration, you took inspiration from their message on the Rights of Man. No human being on earth will be able to do what you did for mankind.
I come from India; I am a son of Mother India. Here in Viet Nam I feel very strongly the presence of Mother India. Simplicity of life and purity of heart are two most significant qualities that a country can have. These two divine qualities give me utmost joy, for I am a seeker of truth and a lover of peace. In India I feel these qualities and also I feel them here.
I am extremely, extremely grateful to the authorities here for allowing my name to be closely connected with your achievements and with your vision of tomorrow's progress, When we live in the mind, we quarrel and fight. But when we live in the heart, we only love, for we feel that we all belong to one world-family. If we can live in our hearts, there will be peace within us and harmony in the world. Then we will have accomplished everything.
Here we are offering our dedicated service to Viet Nam and praying to God to bless us with peace. Peace can be found in our inner existence. It is not something that we can see; it is something that we can only feel and grow into. An American general, in a different context, once said about your soldiers: their presence was always felt, but they were not to be found. Peace is like that, too.
Viet Nam, you have suffered. Your suffering knew no bounds. Again, it is you who will be able to offer joy and happiness to the world. You are the chosen country, for the country that has suffered the most is the right country to offer joy to mankind. After the darkest night, we see the beauty and light of day.
Viet Nam, we love you and adore you because you are a true believer, lover and promoter of world peace.
Published in You Are Your Life's Progress-Joy-Drum
Sri Chinmoy launches a Peace Run at a ceremony in Ho Chi Minh City's Thong Nhat Stadium. Thirty local Vietnamese runners join the core team of Peace Runners in two laps around the stadium carrying the flaming Peace Torch just before the start of a major soccer match.
by Sri Chinmoy
at the Inter-Continental Hotel Phnom Penh, Cambodia
Bhavani’s soul came this morning at exactly 3:29, our earthly time, to be blessed.* Good, very good blessings she received from her Master.
As soon as she came, she got frightened to death when she saw me meditating, high, higher, highest, looking at the picture of Mother Kali. The picture frame has some bright lights inside it. Bhavani asked, “What is this? What is this?”
I said, “You cannot recognise yourself?” Bhavani is an aspect of Mother Durga and Mother Kali! The electric lights were dazzling her and her soul got frightened. This is what happens. If you have not realised God, then even if you are a soul, you are bound to be frightened by these dazzling lights.
She looked at the lights. Then she turned around and I blessed her and blessed her. I said, “I am going to observe your birthday.” Her birthday is in January, on the 11th. Her soul will again come on that day. I said, “This time, stay a little. Do not get frightened and go away. I definitely told your son Sahadeva that I will observe his birthday today.”
Many things we discussed. We talked and talked. She is a good talker; I am a good talker. She talks in exactly the way she did in her human form — so fast! She can speak sixteen to the dozen, easily. Such love, such devotion, such surrender, where will you see? Mostly we talked about the world situation. I cannot share with you what we said. If it had been something purely on the spiritual level, then I could have told you. But it was not on the spiritual level; it was all on the political level.
I know the time was 3:29 because there is a watch under Mother Kali’s picture. One of the disciples bought this frame and placed the watch under it. The watch reminds us that earthly time, human time, has to be at the feet of the Heavenly time. Earthly time binds us; Heavenly time liberates us.
I was amused when Bhavani saw the picture of Mother Kali and the light was flashing. She got a little bit frightened. I was charmed and she was frightened.
Bhavani came today only for her son Sahadeva’s birthday. These souls are just on the next floor. There is a big mirror in between, so they can see us. As we are unhappy on earth with the world situation, they are infinitely more unhappy than we are, because they are on the top of the tree. They can see us far better than we can see them. We have to stretch our necks and strain and strain, but they can easily see us. When they see we are helpless and hopeless because of the world situation, they feel miserable. Again, they are equally helpless. They see we are suffering, but in no way are they able, at this point, to help us. That is why they are also suffering.
These souls suffer because they see that for various reasons Heaven cannot do things that Heaven wants to do for earth. Why? Precisely because earth does not want and does not need Heaven’s help. Such being the case, what can they do? If I have hunger, then somebody will come and feed me. If I have no hunger and somebody feels that I am hungry or thirsty, then I will say, “No, I am not hungry, I am not thirsty.” Again, if I am hungry and thirsty, I have my own way to quench my thirst and feed my hunger. Then what can be done?
* Bhavani, a disciple in the London Sri Chinmoy Centre along with her husband, Kaivalya, and their sons, Devashishu and Sahadeva, left this world on 25 December 2000.
Dear ones, you have come here to be happy. I have come here also with the same purpose: to be happy. You know you have a certain way to make yourself happy and you feel that, if I do please you in your own way, then you will be happy. To those of you who expect me to make you happy all the time, I wish to say that it is an impossible task. Only God can fulfil your desire.
One or two disciples are saying that I do not give enough attention or adequate attention to meditation. With regard to meditation, you are judging me according to your own way. Early in the morning I pray and I offer you prayers and meditations. I feel that is more than enough. If you are a real disciple, you can practise on your own. There are some daily prayers that will definitely help in clearing the obscure, impure mind.
I want to live with those around me who will give me happy hearts, happy minds and happy faces. If you expect everything from me in your own way, I am the wrong person, absolutely the wrong person.
If God has given me realisation, if He has chosen me to be His representative on earth for Him, then to those who will remain faithful to me throughout Eternity, I give the assurance that I belong to them and they belong to me. If you are ready to be with me, then be for me — in body, vital, mind, heart and soul. Ask your heart if you are with me. If you are with me, then you are obliged to be for me.
I meditate in my own way. When one realises God, God meditates in and through him twenty-four hours a day. Apart from that, because of the world crises — which are not decreasing, but only increasing and increasing — there is not a single day that I do not meditate for at least seven hours. Some days I meditate nine to ten hours. Today I am talking, but I am also meditating. The way the disciples are supposed to pray and meditate, I am meditating a minimum of seven hours, sometimes nine or ten hours. When one comes into the world and takes responsibility for others, this is what he is supposed to do.
At night, the plays you perform are for relaxation. This is not a nightclub. Our performances are not soap operas; they are innocent relaxation. The whole day you are in the hustle and bustle of life and activity, so we have a little entertainment in the evening. Otherwise, some people may watch television or read newspapers or enjoy wild gossip. Our innocent plays give me boundless joy. This innocent relaxation is for your safety. I know what I have been going through and what God is going through. These plays give me, also, a little innocent relaxation.
Again, dear ones, if you are with me, then wholeheartedly be for me. Offer me your undivided attention. If you want to be with me and be faithful to me, then stay with me. Alas, when I look at some of your faces, I am seeing that your mind and heart are not here. Your mind is somewhere else, your heart is somewhere else, somewhere else.
Sri Ramakrishna had disciples like Nag Mahashoy who absolutely would not hear one word against their Master. If you are for me, then you can do me the biggest favour by sealing your ears to undivine comments. According to Indian philosophy, the worst possible sin is to hear people speaking ill of one’s Master. Sri Ramakrishna said this and other Masters say this.
I know I have some absolutely loyal disciples who will fight for me to the end. Then there are some disciples who write to me every second that they have made unconditional surrender, but the next moment, even ordinary surrender is farther than the farthest in their lives. It is not in writing but in action that your love, devotion and surrender must be expressed. When I look at you, when I look into your eyes, when I examine your heart, I wish to see that you are only for me, only for me. And if you are not only for me, what can I say? My boat is meant only for those who are one hundred per cent for me. Let me be with those who are one hundred per cent for me, inwardly and outwardly. While you are with me, while you are still on my path, only be for me. Only be for me.
Published in I Wanted to be a Seeker of the Infinite
by Sri Chinmoy
at the Inter-Continental Hotel Phnom Penh, Cambodia
Many, many years ago my boss, Nolini, wrote excellent articles about Sri Ramakrishna. I also got the inspiration to write quite a few articles about Sri Ramakrishna and Swami Vivekananda. For one occasion Nolini wrote only one article in Bengali, and I translated it into English. At that time I got the inspiration to write a book on Sri Ramakrishna and Swami Vivekananda. I wanted to have it published.
Nolini said, “No.”
I could not ask him why, but he said, “The reason is that I am well established in the Ashram. I am the General Secretary. Everybody has tremendous love and respect for me.”
Nolini’s connection with Sri Aurobindo was closer than the closest. He told me, “In your case, people will be upset. If you publish a book on Sri Ramakrishna and Swami Vivekananda, the ashramites will misunderstand you. They will scold you and they may insult you, so it is not advisable.”
Then I said, “Poor me, I have done something!”
“What have you done?” he asked.
I said, “I sent an article to the newspaper Amrita Bazar Patrika* in Calcutta.”
Nolini exclaimed, “What!”
With utmost respect and devotion I said, “What can I do?”
Nolini said, “All right. What can you do?”
I prayed to God, “O God, let the newspaper not use it, so that Nolini will not be upset!”
God did not listen to my prayers. In a few days’ time, when I was typing Nolini’s article, he came to me with such happiness, holding the newspaper. At first, when I saw that he was bringing the newspaper, I became frightened to death. Then, how could he be so nice to me? He started highly appreciating my article! Everything changed.
Nolini was a very, very, very high soul. Many times I can say it: a very high soul, a very high soul, a very high soul, a very high soul.
* It is believed that this is the newspaper Sri Chinmoy referred to.
Somebody asked the Mother* a question based on Indian philosophy. The Mother was not well acquainted with Indian philosophy. She said, “I cannot answer this question. Nolini has to answer it.”
Nolini said to the man who asked the question, “How do you expect me to answer? If the Mother does not know something, how am I supposed to know? I do not know anything about it. Whatever I know has come from the Mother. I do not know the answer to this question.”
Nolini was the supreme authority on Indian philosophy, but he said, “I do not know.” If the Mother had asked other Sri Aurobindo Ashram “philosophers,” God knows how many hours they would have taken to expound their philosophy! But Nolini was not of that type. He said, “If the Mother does not know, I do not know.”
* The Mother of the Sri Aurobindo Ashram in Pobicherry, India.
Here is another incident in Nolini’s life. My dearest friend Debu and I were running a handwritten Bengali magazine. We were joint editors. We were of the same age, perhaps fourteen or fifteen. Now Debu has become a great homeopath.
From time to time we had literary meetings. In those days we used to call our group a debating club. We went to Nolini for the Mother’s permission. We said to Nolini, “You will be the president when we have the meeting.” We tempted him, but it did not work!
Nolini went to the Mother, and the Mother said no. Now, my friend and I also had free access to the Mother. In the evening we spoke to the Mother, and the Mother immediately said yes. We were wonderful boys! We went to Nolini and told him, “The Mother said yes. We are going to have our meeting.” How foolish we were! We got permission from the Mother, but that was not enough. We were eager to show Nolini that we had done it. But instead of getting angry, Nolini said, “I am coming. I will preside.”
Alas! I said, “We have already got our mathematics teacher to be the president.” This fellow was nothing in comparison to Nolini.
Nolini said, “I do not mind. I am coming.”
Nolini did come to our meeting. He changed his mind after the Mother gave us permission.
It was said that the Mother never, never scolded Nolini for anything. But poor Amrita, the General Manager — God alone knows how many millions of times he was scolded! He was so nice, so affectionate, so devoted.
Nolini carried only very, very important messages about the world situation to the Mother. Amrita carried all the Ashram news. Once he said that the Mother was very displeased with a message he had given her about an engineer. She had a book in her hand and she threw it right at Amrita.
Amrita asked, “What have I done?”
The Mother said, “True, but where is that culprit? I do not see him here!”
There was such affection between Mother and son!
The Mother used to hold French classes for selected elderly people. She would answer their questions. One day Amrita was late. He stood at the door, and the Mother said, “On one condition you will be allowed to come inside. Tell me how far a human being is from the Divine.”
Amrita said, “How far?” Then he came as close to the Mother as possible, a few inches from her. He said, “I am answering you: this is the only gap between a human being and the Divine.”
At first Amrita was four or five metres away, but then he came right in front of the Mother and gave his answer.
Everybody laughed, and the Mother allowed Amrita to sit down.
Published in The Feet of the Supreme’s Compassion
A reminiscence by Sri Chinmoy
in Kuantan, Malaysia
We have just watched a performance of my play about Sri Chaitanya. He threw his book on logic in the Ganges to save his friendship.
In 1951, for a few days I was thinking of sannyasa. Renunciation, renunciation — give up, give up everything! By that time I had many, many notebooks full of my poems, short stories and other writings. At around eight-thirty one night I said, “No more! These things are only for name and fame. I do not want name and fame. I do not care if people appreciate my poems; I do not want it. I want renunciation.”
The Bay of Bengal was less than a hundred metres from our house. I said to myself, “Now it is eight-thirty. Before my brothers come back, I will become a real renunciate.” The idea had come, so I took about twenty notebooks and I came out of my room to throw them into the Bay of Bengal.
There was a main gate that was huge and very heavy. We needed a key to open it on both sides. As I approached the gate, I was so happy that I was going to renounce my name and fame.
My brother Chitta usually used to come home at around nine-thirty or a quarter to ten. He was in the Ashram, praying and meditating. On this occasion, as soon as I opened the main gate, whom did I see? My brother Chitta! On that day, instead of nine-thirty or ten, he happened to come back at eight-thirty. I thought that, before he came back, it would all be over! He grabbed me and scolded me. Then I said, “I do not want name and fame.”
Chitta said, “All right, you do not want it, but I want name and fame for you! ” He grabbed all twenty of my notebooks and brought them back. If he had not appeared, today I would have been without those twenty notebooks.
That divine or foolish idea of renunciation came to me. Because of my brother, today I still have those notebooks. My brother usually came home at nine-thirty, or sometimes even at ten o’clock. But on that day, at eight-thirty he happened to appear! If he had come a minute or two later, by that time I would have reached the Bay of Bengal and all my notebooks would have disappeared.
I went through all kinds of experiences. My life is full of aspiration, renunciation and also some peculiar experiences.
It was God’s Will for my notebooks to be saved. Otherwise, would my brother have come home at eight-thirty on that day? There was no rhyme or reason for his early arrival. He said, “A voice within me was telling me that something was going wrong, something very serious was happening.” Something very serious was happening in my life: that was my brother’s feeling, so he came home to see what was wrong. How can I forget this experience!
Published in God-Made, God-Moulded, God-Shaped
Filmed and edited by kedarvideo
The world’s fastest passenger ferryboat — the San Frangisk, which can travel up to 40 knots an hour, and normally plies between Malta and Sicily — is dedicated as a Sri Chinmoy Peace Ship.
At a spiritual retreat in Puerto Rico, Sri Chinmoy discusses music with his devoted disciples, Devadip Carlos Santana and Tom Coster, a member of Devadip's band. Earlier in the day, the band had given a concert in San Juan.
Following are portions of Sri Chinmoy's remarks:
Music is an indispensable thing. We don't have to know what it looks like or what it does. Its very existence keeps us alive. Music means Self-expansion and oneness. The Self expands through music. The Self that expands is not the individual self but the unlimited Self. Music is the expansion of unlimited Reality. When the Unlimited expands, that is music.
Music is God's Dream. God is dreaming at every moment through music. His Dream is called the cosmic Reality, the universal Reality. If we don't dream, reality cannot come into existence. Reality is always there inside dream. So you can say that this moment reality is the body and dream is the heart, and the next moment reality is the heart and dream is the body.
Sometimes when you play, on the strength of your heart's oneness with the audience, do you observe one thing? There are two hearts: one heart is your small heart, which is playing, and the other heart is the big heart, which is listening. Again, the big heart is playing and the small heart is listening. It is like this. The audience is the larger heart and you are the smaller heart that is expanding and becoming one with the larger heart. When you are playing, at that time do you feel this? And then, do you feel that you are the larger heart and that the audience is the smaller heart? If you do have this experience, then you will feel that you were one and now you have just become many, and that you were many and now you have just become one. This is what happens when the smaller heart and the larger heart meet together. The smaller heart is the seed and the larger heart is the tree. The seed grows into the tree and the tree gives birth to new seeds. If you can see it this way, then at every moment your musicwill give the greatest satisfaction; for this moment you are the seed, the next moment you are the fruit. You are the fruit, you are the seed; you are the dream, you are the reality. This is what the heart feels.
This is the experience I had when you were playing today. When I identified with the musician, the smaller heart, sometimes I was seeing you as the seed and sometimes as the fruit. It is absolutely true. The seed and the fruit, the smaller and the bigger — you have to take them as one. Or, when it is small, take it as one, and when it is large, take it as many. On the strength of our oneness we see the seed and the fruit as the one and many.
The musician and the audience are like lotus petals. All around they are blossoming, blossoming, blossoming. Sometimes you see the lotus petal after it is fully blossomed and it is inside another petal. You have played your role, you have blossomed; and inside the blossom is a new creation, another lotus petal that has blossomed. At that time, your whole existence is perfection. There is no end to our perfection. But when we come to realise that perfection is not only inside us but also inside our creation, at that time we feel that a whole new world of perfection is dawning.
Each time we play music, in the beginning the music is the creation and afterwards it becomes the creator. At first it is the creation, but once it is well-established it becomes the creator. Why? Because new light, new life, enters into the creation itself and energy, reality, divinity start functioning inside the creation. At that time, the creation becomes the creator. It is like children. In the beginning, they are lifeless; we don't expect anything from them. We just give and give. But when they grow up, they start giving joy and satisfaction to the parents. They add to the parents and become creators. God created; He made you. Then you get satisfaction by becoming more than the creation, by becoming a creator yourself and offering something to the world.
Then, when you play music, please feel that it is not you who is playing. Somebody else is playing and somebody else is enjoying. But that somebody else is part of you. One part of you is playing, one part is enjoying and still another part has become the music itself. So the moment you start playing, make yourself into three parts. Feel that one existence of yours is playing, another portion is observing and a third part of you is the music itself. You are the creator, you are the creation and you are the reality that exists in the creator and the creation. These things need not come as mental thoughts or images; far from it. At a glance they can come.
Sometimes, when you were playing I was clearly seeing a boat. When you were playing very fast, it was like inclement weather. The boat was not going to capsize, but it was rocking. You were playing very, very fast on the outer plane, and on the inner plane the boat was sailing very fast. It was not my mental hallucination. It was absolutely true. I had no idea what kind of music you were playing. The mind did not know, but the inner message or inner experience that I was getting was absolutely real. Again, when the music went very high, sometimes I saw a very high mountain. Once I was seeing you on top of a high mountain. At that time the music was not very loud, but I was seeing a mountain. You were all there on the mountain. Like that, at least twenty different images I saw at different times while you were playing. I may have been writing notes to Bansidhar or talking to Dhruva, but in my vision I was seeing this because of my identification with you. While the music was playing, I was watching.
The way to get such experiences is through meditation. When you meditate soulfully, early in the morning, you enter into a higher world, the world of divine reality, perfection and satisfaction. Then you bring this world down into your music. You do it this way. While you are breathing in and breathing out, try to feel that you are offering your life-breath to the instrument keys that you will use. Your life-breath is something very precious, and you are offering your life's most precious thing to your instrument.
When the Supreme created you, He gave you a portion of His Reality, His Divinity. That was the supreme sacrifice. He gave something of Himself and created you. And now, you are creating something for the world. You are giving to your instrument something of yourself — something really precious and luminous, something which is part and parcel of your own reality. You are the instrument of the Supreme. He is using you and you are using something else, your own instrument. It takes only a few seconds. You don't have to go to all the strings. Just cast a glance at one or two keys and feel your life-breath inside. Please, at that time, offer your gratitude to the Supreme. It was He who gave you life itself and a portion of your life you are giving to your instrument. The Creator created you by offering you a portion of His Reality. Now He is asking you to create something in the same way.
There is something called the cosmic sound. We call it Anahata Nada, the soundless sound. This is the word that we use, but that word is an infinite understatement. The cosmic sound is infinitely more powerful than the loudest sound that we can produce; yet it is inaudible to the ordinary ears. If we hear the soundless sound inside our heart, it is infinitely more powerful than the loudest sound we can produce. You will use the word dynamic. But I wish to say that in softness there can be the greatest dynamism. Sometimes I talk to the disciples in a fatherly way, with utmost concern and affection. I am talking in a very soft, delicate voice, but at that time I am holding my absolutely most dynamic power. I am smiling at the disciples and offering them all kinds of affection, so they think, "Guru is all affection, like a tiny feather that will be blown away by the wind." But in my softness there is divine volcanic power. Again, when I am shouting, barking, scolding, insulting, at that time there is absolutely no strength there. I am shouting, but I know that when it is a matter of solid strength, strength that can build or break, then there is nothing so powerless as my shouting.
As a musician, when you want to offer something to the audience, if you all the time use outer means, you will not be able to give satisfaction. You say that here in Puerto Rico they always eat beans and rice, and that is all that they like. But I wish to say that the world is always looking for the new, the new. God Himself is looking for the new. I have written thousands of poems with no rhyme or metre. But why should poetry all the time have metre and rhyme? People will say, "It is very easy without rhyme or metre." But I do not see eye to eye with them. With God's Grace, in my poetry I entered into another world, a world of oneness. So something new, something divine has to come out of it. Let us call it a new river flowing from the source. This new river is flowing and we have to become one with the flow. Something new is coming out which offers progress to mankind, and if we become one with it, then we can really offer something to humanity.
If one is a great runner and people have seen him win all the time, then people will expect him always to increase his speed. But there comes a time, no matter how fast one runs, when people will not be satisfied with him because the thing that he has created or offered as a runner is not enough either for him or for the audience. But if the same runner enters into the long jump or javelin, then he is all the time creating newness. If a musician all the time performs loud music, then he is acting like a runner, the best runner. The audience has got from him inspiration, joy and aspiration as a runner. But now the audience expects something new from him in the same field of sports. If he can become a good shotput thrower or discus thrower, then immediately he creates a new road for the audience to travel.
Each time you play, you create a road for the music-lover to walk along. One particular road he may like today, but tomorrow he may not like it. You will say, "What is wrong?" Nothing is wrong. But human beings always want to change. They are not satisfied with one thing; they will be satisfied only with four things or six things. So, when your music changes form every now and then, it is a great boon for mankind.
I am telling you some tricks of mine. As you know, I never play any piece without making mistakes, but sometimes when I strike a wrong note, inside the wrong note I do something. I use my concentrative power to give my voice or music a sweetness, and that power enters into the audience. I am hearing the unsatisfactory notes, but the audience is hearing the sweetness, the subtle, delicate qualities. Sometimes their minds may know that I hit the wrong note, but inside that note they get tremendous joy: something new, something sweet. I have done this many times with my disciples. I also do it when my voice is not good. In your case, when you know you are playing correctly, but you are not getting the same sweetness or height, at that time do you become sad or depressed? Or do you put your concentrative power inside the so-called lesser music to immediately produce new life? You are not trying to fool the audience; far from it! Only you want to give new life to the lesser music and maintain the same height, the same creation. Here you are creating something else, giving something new to the audience, so that they are delighted.
The best thing would be for you to write a book. People may not accept it overnight. But in ten years or twenty years they will see that what you are saying is all reality, all truth. You don't have to prove what you are saying; your proof is your music. If you stick to your own principles, you don't have to prove anything. The very fact that you are continuing to play is your proof.
Published in God the Supreme Musician (1976)
These fifty short Bengali songs, written and composed [in the months of October or November 1977] by Sri Chinmoy, are sung by three different groups of his disciples. In addition to learning all of the 50 songs, each group was responsible for arranging four of the songs as rounds, and for learning and singing the rounds arranged by the other two groups. Each of the three performances of 38 songs and 12 rounds takes between 45 and 55 minutes. The Bengali transliterations and English translations appear below.
1. Janabi bege enke jai mor rupantarer chabi
At the speed of the fast-flowing Ganga, I have been working on my transformation-picture.
2. Usha bala elo dhire aji dhire hridaya gabhire
Slowly, very slowly, the virgin dawn appears in the very depths of my aspiration-heart.
3. Tumi esecho badhar dwar tumi bengecho
O Lord Supreme, You have arrived,smashing asunder the obstruction-door.
4. Jibane marane ashar swapane phutibo gopane
In silence my reality-existence will blossom in the hearts of life and death.
5. Jiban amar mor bidhata kripar pathar
My human life embodies the measureless Compassion of my Beloved Supreme.
6. Ektu hasi bhangbe amar khudra hiyar timir nishi
O Lord, one Smile of Yours will destroy the darkest night of my little heart.
7. Ananda bhola nirvana dola tunga ala chinmoy bhela
Self-enraptured in the swing of nirvana, the boat of Consciousness infinite is spreading pinnacle-light.
8. Eso ananda alokananda khudita hridaya majhe
O Infinity’s Light, Eternity’s Delight-Light, do descend into my hungry heart’s endless hunger.
9. Chanchala man dure rakhi chanchala mor man
I keep aside my restless mind; always I keep it aside.
10. Taruner asha purna haibe ekatha janabo
I shall let the entire world know that the green hope of the green generation will without fail be fulfilled.
11. Jharna-kala jharna-kala dodula purna
O Fountain-Art, Fountain-Art, you are complete all-where. In you I see the cosmic Swing of the Reality infinite.
12. Turjya surjya dhurjya pujya jago jago jago
Awake, O peerless height, O sound without a second. Awake, O measureless patience. O eternally adorable One in me, awake.
13. Shibire khunji mandire puji
I look for You in the fortress of life’s dire battles. I look for You at the hallowed shrine of life’s temples.
14. Jatri amara manena ratri manina
Asimer pathe jatri amara satya trishita jatri
We are the pilgrims who defy the mandate of night. We are thirsting for Truth Transcendental while walking along the beginningless and endless road of life.
15. Asha hara mor manera banera benu
The flute of my mind-garden is empty of hope today.
16. Antare bahire swarge martye tumi shudhu sathi
You are my only Friend in the inner world and in the outer world. You are my Friend without a second in my soul-existence-life and my body-existence-strife.
17. Sanga halo jihan asha maran dila dekha
My hope-life has come to an end. The Prince of Gloom has finally and irrevocably arrived.
18. Premik ami khunji ekaki hriday tale amare
I am a God-lover and a man-lover. All my life, all by myself, I have been searching for my reality’s self-form.
19. Balo tumi amai prabhu bhalobaso
O Lord Supreme, do tell me only once that You are all love for me.
20. Bhalo lage jiban maran bhalo lage
My life’s death and my death’s life soulfully, without a second, I love.
21. Supreme
22. Agni vina prane baje taito nachi
The lyre of fire is now being played; therefore, I dance here, there and all-where.
23. Badala nabhe madala baje pagol halo hiya
My heart is now enjoying a God-intoxicated insanity because of the sound of wild thunder and the charming kettledrum of the blue-vast sky.
24. Jiban nadi sukaye jai kena janina
I know not why my life-river has come to a halt. I know not why dryness has assailed its existence-light.
25. Chalar pathe chalbo asar sathe nachbo
I shall walk along Eternity’s road. I shall dance eternally with hope.
Indeed, I am the blue bird of the blue sky. I am the blue bird of the blue welkin.
27. Supreme
28. Akutir prem dan bhakatir madhu pan
The love-offering of aspiration-light and the drinking of devotion-light are inseparably one.
29. Kandite parina ar hasite parina ar
No more am I inspired to cry. No more am I inspired to smile.
30. Dhular majhare lukabo amar shir
Inside the sand cave I shall hide my haughty head.
31. Japibo japer mala dibanishi
I shall count the weeks by rosary with two sleepless eyes and one sleepless heart.
I dance in all my being, inside the blessingfully hallowed temple of the cosmic gods.
33. Ami habo nishiter aratir shikha
I shall be the worship-flame of sleepless night.
34. Premer prasade bandi amar hiya
I shall find my crying heart and place it in Your love-inundated palace.
35. Arati ghanta bajabo bidhata bajabo
I shall ring the bell of my soulful self-offering, O my Lord Supreme.
36. Pushpa rathe pradip mala jwale
A row of lamps is burning very bright in the chariot of flower-beauty and flower-purity.
37. Abar asibo phire jananir kripa nire
I shall once more return to the loving nest of my Mother Dear and Mother Sweet.
38. Sandhya batase nachi sandhya akase uri
I dance with the evening breeze. I fly in the evening sky.
39. Tomar amar majh kane dharai ke aj ke jane
Nobody on earth knows what was borne between You and me, and what abides between us today.
40. Ami kandi ami hasi palir ghare
I cry and I smile, for inside me are affection-flooded hamlets.
41. Bhakti amar shakti habe shakti habe mukti
My devotion-heart will become my power-life. My power-life will become my liberation-soul.
42. Sanga halo kanna hasi tomar pada tale
At Your Feet divine my sorrow-world and my happiness-world have completed their respective roles.
43. Chaowar asha bhalobasa bhalobasa
A life of longing is all love. A life of hope is all love.
44. Dure dure bahu dure tomar pabo dekha
I shall catch a glimpse of You at the farthest corner of the world, and in the world beyond.
45. Nimesh hara nayan khudha jage aji
In me awakens the sleepless vision-hunger today.
46. Bajna baje bajna baje asha hiyar gabhire
The music-world reverberates in the inmost recesses of my hope-heart.
47. Nirab aji hridaye tale tomar parase
Your silent touch has filled me, my all, in the very depth of my heart.
48. Alor swapan nandana ban amare dake
The dream of Light divine and the beauty of Eden are beckoning you.
49. Ashru amar jharena tomar lagi khama karo prabhu
O my Lord Supreme, forgive me. I have failed to shed tears while longing for You.
50. Tomar paye amar amire sanpibo
I shall surrender my little “i” to You, and place it at Your Feet.
Performance published in AUM – Vol. 4, No.12, December 27, 1977
Songs published in Journey’s Goal, Part 10a
Listen to Sri Chinmoy teaching the song
Until recently discovered, the score for this Bengali song had been lost for almost 43 years. Here also, is the original recording of Sri Chinmoy teaching the song to his students at the Sherwood Manor Hotel in Bermuda.
Antigua, Antigua, Antigua!
Perfect land, perfect friend, perfect closeness.
No stranger you see, no remoteness.
Antigua, Antigua, Antigua!
Columbus found your sublime beauty;
You still offer pristine purity.
Published in My Aspiration-Heart’s Country-Life-Salutations
Words and music
by Sri Chinmoy
Lyrics:
E jibane jadi tomare harai
Ki niye dharai rahibo
Ghume jagarane tibra bedane
Ashru sagare dubibo
Translation:
In this lifetime, if once I lose You,
Then with what shall I be able
To continue my life?
In my wakeful hours and in my sleep,
With excruciating pangs,
I shall drown in the sea
Of my heart-tears.
Published in Miscellaneous Bengali Songs
Sri Chinmoy composes 26 songs — 13 Bengali/English pairs — to usher in the New Year. The scores for two of the songs are displayed below; the others can be found on the Sri Chinmoy Songs website in the songbook In the New Year, a New Dawn.
Words and music
by Sri Chinmoy
Nutan barashe khuliya rakhibo
Sathek ashar duar
Hundreds of hope-doors
I shall keep open
In this New Year.
Published in In the New Year, a New Dawn
Words and music
by Sri Chinmoy
Published in In the New Year, a New Dawn